Rama Setu: Manmohan responsible for proposal to dismantle

October 29, 2007

VHP holds PM responsible for proposal to dismantle Ram Setu
Monday October 29 2007 14:01 IST

Express News Service

VISAKHAPATNAM: Viswa Hindu Parishad (VHP) international general secretary Praveen Togadia held Prime Minister Manmohan Singh responsible for the proposed dismantling of Ram Setu, which is meant to facilitate the construction of Sethusamudram project. He vowed to not allow ancient bridge to be destroyed and called upon the Hindu community to fight for its cause.
Addressing a public meeting organised by Rameswaram-Rama Sethu Parirakshana Vedika here today, Togadia said that the Hindu religion needs no evidence and the Ram Setu is its integral part. He said the Hindu intellectuals should not be searching for evidence of Hindu culture and Ram Setu just because their veracity was doubted by some anti-Hindu forces. ‘‘Lord Rama would have taken a medical certificate had He predicted that his existence would be questioned by Manmohan Singh Government,’’ he quipped.
Togadia alleged that the monuments like Qutub Minar in Delhi and Haji Ali in Mumbai were not touched and, the fly-over between Kurla and Bandra were diverted because they belong to the minorities. He questioned the Government’s motive in trying to destroy Ram Setu in name of development. Ram Setu is dividing the stormy Bay of Bengal and calm Arabian sea and, warned that 4 lakh fishermen would be affected if Ram Setu is destroyed.
Togadia announced that a country-wide campaign would be taken up from Nov 20 with ‘floating stones’ collected from near the Ram Setu, pictures of Ram, Hanuman and Shankar. The campaign would cover 12 ‘Jyothirlingas’ and every possible village in the country to muster support for the pro-bridge agitation. The dismantling of Ram Setu is aimed at insulting the Hindu faith, he added.

http://tinyurl.com/28ntqh

Unmoved by impeachment talk, SC issues notice to Karunanidhi, Balu

New Delhi (PTI): Virtually snubbing the Union Transport Minister T R Balu, the Supreme Court on Monday said that it was not bothered if somebody wanted to move an impeachment motion against judges accused of corruption and other irregularities.

“If they want to file impeachment motion against some judges let them do it. We are not concerned with it. We are only examining whether, they have committed contempt,” the apex court observed, while issuing notices to the Tamil Nadu Chief Minister M Karunanidhi, Union Transport Minister T R Balu and others for the October one state-wide strike on Sethusamudram controversy.

A Bench of Justices B N Aggarwal and P P Naolekar observed that in recent times remarks questioning the integrity of certain individual judges had been made but said it was not concerned with such issues and those who wanted to impeach the said judges had the liberty do so.

The court’s observations on the impeachment talk came in the backdrop of Balu’s reported comments on the eve of the TN strike in which he alleged prevalence of corruption among certain members of the judiciary, which according to the AIADMK counsel Guru Krishna Kumar amounted to clear contempt of court.

The apex court also asked the AIADMK counsel to submit in the court a copy of the CD purportedly showing Balu making scandalous and contemptuous remarks against the apex court.

http://www.hinduonnet.com/thehindu/holnus/000200710291826.htm


Rama Setu: scientists propose oceanographic, nautical, geoarchaeological investigations

October 29, 2007

Letter of 21 October 2007 sent from scientists/scholars in Pune

Sub: Suggestions/proposals/documents from agencies/individuals interested in SSCP

Ref: Notice dated 13 October 2007 published in Marathi Newspaper ‘Sakal’ on 15 October 2007

Sir,

We are submitting the following for your consideration in connection with the SSCP.

  1. Introduction

The proposed SSCP will have far reaching consequences and irreversible impact on the local bathymetry, coastal and oceanographic conditions and local marine environment. Before making a decision on the implementation of a project of this magnitude it is essential to conduct the following multi-disciplinary pre-project studies.

  1. Issues to be studied in detail

The following issues intimately connected with the SSCP need to be investigated.

  1. Domestic and international political consequences
  2. Legal issues related to project implementation in international waters
  3. National defence and security of Indian territory
  4. Conservation of historic and archaeological heritage
  5. Economic impact including benefit to cost ratio
  6. Measures against possible spill of oil and toxic substances
  7. Measures against possible grounding of ships within and near the ship channel caused by human error, accidental collision, natural disaster and terrorist activity
  8. Volume of capital and maintenance dredging under normal conditions as well as under cyclones and tsunamis, stability of side slopes of navigation channel will also affect dredging
  9. Selection of best location for placement of dredged material during construction and operation of the project
  10. Change in the natural process of segregation and deposition of sediment containing radioactive material, which could be used as fuel for nuclear power projects in India
  11. Impact on local fishing industry and fishermen
  12. Accelerated propagation of waves and tsunamis through the new channel that would cause increased damage on coastline
  13. Impact on the coastal and marine environment caused by the project implementation
  14. Religious sentiments of the Hindu population in the Republic of India in connection with damage to a segment of Lord Rama’s Setu
  15. Engineering challenges involved in construction and maintenance of the project. These may include rock dredging and adverse atmospheric conditions
  16. Effect of noise, turbulence and increased turbidity on marine life in the area.
  1. Navigation and shipping issues

The channel will have restricted width and depth. Maximimum possible future expansion of the channel to accommodate large vessels must be decided in the pre-project study. Ships have varying dimensions and carrying capacity. A rational and realistic estimate needs to be made on the future annual traffic of ships including frequency, size of ships and type of cargo. Will the cargo include bulk cargo such as industrial and agricultural products, weapons and explosives, iron and manganese ore, crude oil and refined products? Will the channel have two-way traffic and facilities for night navigation? Which area would be used for waiting and anchorage of ships?

  1. Model studies

We have seen the NEERI Report dated 2004. It provides useful data on several natural parameters of interest in connection with SSCP. It also refers to the conclusions based on a two-dimensional numerical model studies. However, it does not provide adequate details on the model used, such as reasons for selection and limitations of the model. A three-dimensional numeral model study and a physical model study, if needed, is necessary to determine the extent of changes, areas and parameters that are likely to be affected by the project. NEERI Report’s conclusion of no significant effect anywhere appears doubtful. The results of numerical model depend upon the model used, the expertise of the modeler, data fed to the model, assumptions made, computer used for running the models, selection of magnitudes for the large number of coefficients in the model and so on. The study should cover all the feasible alternative alignments of the channel and take into account all the natural parameters such as waves, tides, currents, earthquakes, tsunamis, water temperature, sediment properties, water circulation and so on. Such a study needs to be conducted at a hydraulic research station that has international reputation and qualified researchers to undertake complex study.

  1. Additional Experts

The following experts need to be added to the present Committee

  1. Representatives from Indian Navy, Shipping Corporation of India, Department of Defence and Dredging Corporation of India
  2. Expert from Atomic Energy Corporation dealing with fuel for nuclear power plants
  3. Expert from Geological Survey of India
  1. Geoarchaeological issues

Recently we came across a very interesting paper titled ‘Geological and Geo-tectonic settings of Palk-Bay-Gulf of Mannar area between India and Sri Lanka and its relevance to Sethu Samudram Shipping Canal Project’ by K. Gopalakrishnan, S. Badrinarayanan, National Institute of Ocean Technology Chennai and KS Subramanian formerly of the Geological Survey of India. These scholars have briefly summarized geological and structural aspect of the sea bed in Ram Sethu area and brought out some new aspect of sedimentary cover upto a depth of 18 m to 20 m below the present surface of the sea. The ridge is a product of neotectonic activity and bears evidences of recent submergence as well as historical emergence. Presence of 2.5 m to 3 m thick bouldery-cobbly-pebbly gravel bed sandwitched between upper 4.5 m loose marine sands with shells – is suggestive of slight lowering of sea level during geologically speaking recent times. This gravel bed consists of boulders and pebbles of corals, calcareious sandstone and shelly limestone within the matrix of clay.

The gravel bed indicates allocthonou source of its components and seem to have been deposited either naturally (most likely by fluvio-marine agency) or anthropogenically.

To resolve the problem of the exact genesis of the gravel bed sandwitched between marine sands the following studies need to be carried out by competent scientists:

  1. To determine exact provenance of various lithoclasts (e.g. coral, shelly limestone, calcareous sandstone etc.)
  2. To find the mineralogy and micropalaeontology of fine matrix (salt-clay) and also of the cement
  3. To date the sediment, particularly its organic components by conventional C-14 and AMS (accelaratory mass spectroscopy) techniques
  4. To look carefully for archaeological antiquities – like stone artefacts, pottery etc. (if they are present).

According to our experience in geoarchaeological studies in coastal Gujarat, coastal Maharashtra and W. Bengal, the sea level was low by 100 – 130 m around 18,000 years BP (Before Present) and reached its present level around 6000 yrs BP. It has then marginally fluctuated within the amplitude of 2-3 metres in the last 6000 years. This sea level fluctuation model is workable in tectonically stable region only and these changes have taken place mainly in response to glacial eustacy which is a global environmental factor.

‘Ram Sethu Ridge’ particularly the gravel bed occurring 6 to 8 m below the present sea level should therefore be studies by competent agencies like the Geological Survey of India (Marine Wing), National Institute of Oceanography (Goa), Archaeological Survey of India (Marine Wing), Birbal Sahani Institute of Palaeobotany (Lucknow) and the National Institute of Ocean Technology, Chennai.

The above comments and suggestions have been submitted by the following individuals:

  1. Dr. TM Parchure, Ph.D. in Oceanography and Environmental Engineering (1984) Univ. of Florida, USA
  2. Dr. SN Rajaguru, Ph.D. in Geoarchaeology (1970), University of Poona
  3. Dr. VS Lele, Ph.D. in Archaeology (1972), University of Poona
  4. Dr. CN Parchure, Ph.D. in Literature and History (1971), University of Poona

We request that all communications may please be addressed to

Dr. CN Parchure, 528/C Shaniwar Peth, Mehunpura, Pune 411030 Tel. 24479522(O), 24490939 ®

If any of the studies suggested above have already been completed please provide us access to the final reports or communications submitted by the individuals/agencies so that we can review them to determine whether those studies have been comprehensive and adequate in our opinion.

Sd. TM Parchure

Sd. SN Rajguru

Sd. VS Lele

Sd. CN Parchure

November 04, 2007
An interview with Dr. S.R. Rao, the foremost marine archaeologist of India

“Ram Sethu is protecting South Tamil Nadu, it is important to save it”

STOP POLITICAL ABUSE OF HISTORY This interview was taken by Col. S.S. Rajan, retired as Additional Chief Engineer in the Corps of Engineers of the Indian Army, along with G.P. Srinivasan, an ISO 14001 lead auditor for environmental management systems.

Dr S.R. Rao is the foremost marine archaeologist, who discovered the submerged city of Dwarka of Sri Krishna, off the coast of Kutch, in Gujarat, which is considered to be the greatest archaeological discovery in independent India.

Dr. S.R Rao had represented India for three terms, of three years each, to the UNESCO convention to protect underwater cultural heritage. India has the longest coastline of 7500 km with the richest underwater cultural and archaeological repository including perhaps one of the greatest find, an entire city submerged that he himself discovered off the coast of Kutch. According to Dr S.R. Rao, SSCP has violated all international norms and conventions for saving underwater cultural heritage, a mandatory for every maritime member to “list, preserve and protect all underwater cultural sites.” Excerpts:

How did you discover the city of Sri Krishna?
There was a modern building that was obstructing an ancient temple. It was then we decided to demolish the modern building. Underneath we found an ancient temple which led to subterranean steps that led to steps covered with mud. When we got them cleaned up, they led to passage that led to the seacoast and a port, which when probed led to the greatest discovery in the archaeological history—the discovery of submerged Dwarka city. On one side of the city was four kilometers long wall with a complete port and storage area, warehouse, and weighing stones that are completely intact for holding the ships from drifting away.

Are there any international conventions to save underwater heritage?
I represented India and drafted the UNESCO charter in the convention for saving the underwater heritage. When I last checked, only six nations had signed the treaty. India as a responsible member of UNESCO must sign this convention as we have the richest reserves in marine archaeology and signing the convention will help get international funds allocated to “list, preserve and protect underwater cultural heritage”. As a responsible member of the United Nations India must sign the UNESCO charter for preservation of our underwater heritage and India should not shy away in this regard.

Can you explain the full details of the convention that you chaired?
Yes. I have the journal of marine archaeology volume 7 and 8 pages 66 and 68 published in 1988 which state among other things definition of underwater heritage, list them and describe ways and means to preserve and protect them. The rate of erosion by violent sea is so aggressive that when we excavated in Poompuhar we found brick walls of ancient city mentioned in Tamil literature.

What caused the destruction of the city?
Right from Ennore near Chennai if you travel down south, Mahabalipuram, Tarangambadi to Poompuhar, this belt has been historically known for violent seas, cyclones and sea erosion. We have experienced one of the most violent seas. A temple can be found taken away by the sea in Ennore, and another Shiva temple can be found submerged at Tarangambadi. The rate of erosion is not what it was even 8 to 10 years ago, it is very rapid. Off the coast of Poompuhar four km wide into the sea the entire city mentioned in Silapadigaram was located and also a long brick wall of the port mentioned in the Tamil classic. I myself have been diving for over 15 years in the underwater expeditions off the coast of Gujarat, Poompuhar and Mahabalipuram.

The Kannagi statue installed on the seacoast had to be shifted 10 meters by the government to save it from sea erosion some years ago. If this being the case it is Ram Sethu that is acting as natural barrier and now saving the southern Tamil Nadu from the violent sea. If this is damaged all hell will break loose. Poompuhar was a very important port and was very extensive of Sangam period but got submerged. What about Ramayana which was even earlier and several thousands of years older? It is absolutely certain that it is historical and of mythological importance. The sea in the western coast of India is not that violent but the eastern coast has been facing one of the most violent seas as we have encountered in our underwater expeditions. Hence this region contains the richest archaeological heritages of the world.

Some researchers say there are so many such sites—as much as 20,000 in the world—and what is the definition of a underwater site?
The definition of the underwater cultural heritage should cover objects of archaeological interest. It should also cover sites and landscapes which are of great importance for understanding of our history. If the site of the naval battle of Salam’s (BC 480) and a recent 100-year-old Titanic (sunken luxury liner) could be mentioned as landscape sites then the protection should not only be guided by archaeological and historical interest but also by the need to preserve information about a site even if nothing is recovered from it. The chairman of the international convention stressed on the need to protect sites of mythological significance to traditional communities as non-human heritage. Everything dating back from before the 20th century should be protected. It was also observed that there is no such thing as a time limit to archaeology.

About the committee formed, is it not the political abuse of history, an appointment of this committee of eminent persons?
The committee did not have any members from NIOT, which is the most competent to carry out the research, and has the equipment, technology and money and expertise and certainly not the ASI, which is ill-equipped for such mammoth mission.

TOR Steel Foundation, a Bangalore-based company, had come forward to construct coffer dams to save Dwarka from further submergence. They could also be involved in the committee formed.

What are the guiding principles for listing, preserving and protection?
Two basic principles: The indivisibility of cultural heritage and the significance of it for humanity.

http://tinyurl.com/242e9a


Rama Setu: SC notices to MuKa, Baalu, others

October 29, 2007

Date : 29th October 29, 2007To : The Pioneer, (e.mail) –             For favour of publication                                                                                                           Modern iconoclast – Karunanidhi Sir,         In a recent interview with Mr. Shekhar Gupta, Editor-in-Chief, Indian Express, on NDTV 24 x 7’s Walk the Talk show, (published in the Indian Express on October 29), Tamilnadu’s chief minister and DMK chief said: “In the Tulsidas Ramayana, Sita is not Ram’s wife but sister. Only in the Valmiki Ramayan is she his wife”. This is his yet another blasphemous slander on Hindu icons Ram and venerable Sant Tulsidas.        Throughout his epic, Ramcharitmanas, Tulsidas has referred to Sita as the wife of Ram. He names Dashrath as the father and Kaushalya as the mother of Ram, while stating Janak as the father and Sunayana as the mother of Sita. How the two could be brother and sister?          Earlier, Karunanidhi had mischievously proclaimed that Valmiki had called Ram a drunkard. Now, he has advanced the argumentn: “He (Valmiki) says, ‘Hanuman tells Sita that because of being separated from her, Ram has not touched any liquor”. It is nothing but Karunidhi’s perverse imagination.            Valmiki Ramayan, Sundar Kand, contains a  long dialogue, in about 500 shlokas, between Hanuman and Sita, (Sargas 31 to 40 and 56). At one point, Sita asks Hanuman, “Will I shortly see Ram’s weapons killing Ravana, with his kith and kins?… Has Ram’s bright golden face faded in my absence, like lotus dries without water?” Hanuman has the tedious job of re-assuring Sita that Ram was equally in pain by her separation, but had also the will and strength to destroy Ravan and to rescue her. So, Hanuman says, (Sunder Kand, 36/41-42), “Na mansam Raghavo bhunktey na chaiva madhu sevatey/ Vanyam suvihitam nityam bhaktamashnati panchmam// Naiva danshaan, na mashkaan, na keetaan na sarisripaan/ Raghavo-apnayed gatrat twadgatenantaratman a//, (Those of the Raghu dynasty do not, as a rule, take meat nor drink liquor. Following the life of hermits, Ram takes his food according to shastric prescriptions. He remains so absorbed in your thoughts that he does not care to remove from his body insects, mosquitoes and reptiles)”.   In Ayodhya Kand, (75/38-39), Ram’s younger brother Bharat cites drinking as one of he vices. In Kishkindha Kand, (33/46 and 34/12), reprimanding Sugriva, Lakshman calls drinking a sin. With these glaring facts it is blasphemous to use the fair name of Valmiki to call Ram a drunkard. This remark is also a slur on Mahrishi Valmiki, revered by a large number of Scheduled Castes.                                    Karunanidhi seems to have grown as a modern iconoclast for Hindus Yours faithfully,

Ram Gopal

 SC issues notices to MK, Baalu
Tuesday October 30 2007 00:00 IST
Prabhakar Rao VorugantiNEW DELHI: Supreme Court has on Monday issued notices to Tamil Nadu Chief Minister M Karunanidhi, Union Transport Minister T R Baalu, State Minister for Transport K N Nehru, Chief Secretary L K Tripathi, the State Director General of Police P Rajendran and Secretary to Transport Department Debendranath Sarangi. SC notice was on a contempt petition filed by the All-India Dravidra Munnetra Kazhagam, represented by its Presidium Chairman E Madhusudhanan alleging that notwithstanding the order of the apex court, a bandh was enforced in Tamil Nadu.

A Bench comprising Justice B N Agrawal and Justice P P Naolekar, however, dispensed with the personal appearance of the alleged contemnors for the present. They were directed to file individual replies.

Counsel for the petitioners Guru Krishna Kumar made a forceful plea to the Bench that there was wilful disobedience of the September 30 apex court order, restraining the State of Tamil Nadu from organizing a bandh on October 1 to seek early implementation of the Sethusamudram project.

Principal officers and heads of government who had a duty to ensure that the bandh did not take place, failed. Buses did not ply on the roads. The Chief Secretary went on record to say that only 61 buses plied on the roads.

A conscious decision was taken the previous day to see that bandh was organised, he added. The Bench asked as to by whose orders the buses were stopped from plying. Somebody must have passed the orders.

To this, Guru Krishna Kumar replied that it was by oral instructions. Everybody was aware of the apex court’s orders, he stated. The respondents failed to prevent the bandh both by their actions and inaction. For all practical purposes it was enforced by the state machinery.

They ought to explain their inaction, the counsel stated and cited many newspaper clippings. When the Bench said whether the newspaper reports could be relied, Kumar said that he has got a Compact Disc and if the court permits, he would bring in a laptop and display it in the court hall.

There is not even a whisper of a denial by them. One of the respondents went on record imputing motives and scandalizing judiciary. If judges are not making mistakes, why are the orders of the lower courts being stayed. Has anyone ever heard of a hearing on a Sunday? And they talk about impeachment of judges, Kumar added. To this the Bench remarked, If they want impeachment, they can proceed.

Senior counsel Andhyarujina, appearing for Karunanidhi said that the personal appearance of the respondents may be dispensed with. The Bench replied that normally in all contempt cases, they dispense with the personal appearance initially. That will be considered actively after the show cause notice, the Bench added.http://tinyurl.com/32g4lr Supreme Court issues notice to Karunanidhi, Baalu

New Delhi (PTI): The Supreme Court on Monday issued notices to Tamil Nadu Chief Minister M Karunanidhi, Union Transport Minister T R Baalu and others for allegedly going ahead with October 1 state-wide bandh on Sethusamudram controversy.

A Bench of Justices B N Aggarwal and P P Naolakar, however, dispensed with the personal appearance of the VIPs in the matter.

The Bench issued the notices after the counsel for opposition AIADMK furnished in the Court photographs and various news clippings to prove that the ruling party had actively sponsored the bandh despite the apex court’s order prohibiting it.

The counsel also told the Court that the Union Transport Minister had allegedly made several inflammatory and contemptuous remarks against the apex court for prohibiting the bandh.

http://www.hindu.com/thehindu/holnus/000200710291201.htm
Supreme Court issues notices to Karunanidhi, Baalu

The Supreme Court Monday issued notices to Tamil Nadu Chief Minister M. Karunanidhi and Union Surface Transport Minister T.R. Baalu among others for defying the court orders against a shutdown in the state Oct 1.

From correspondents in Delhi, India, 29 Oct 2007 – (http://www.indiaenews.com)

The Supreme Court Monday issued notices to Tamil Nadu Chief Minister M. Karunanidhi and Union Surface Transport Minister T.R. Baalu among others for defying the court orders against a shutdown in the state Oct 1.

The notices were issued on a petition by the AIADMK seeking initiation of contempt of court proceedings against the two.

The shutdown was called by DMK on Oct 1 in support of the Sethusamudram canal project, aimed at building a shorter navigational route for ships.

Hindu groups and the Bharatiya Janata Party (BJP) have protested the cutting of the Rs.240 billion canal through a geographical formation known as Adam’s Bridge or Ram Sethu, which they believe was built during Hindu god Ram’s time.

(Staff Writer, © IANS)

http://www.indiaenews.com/politics/20071029/77655.htm

CM Karunanidhi lands in legal mess over TN bandh

This story does not contain a link
by sherkhan4209211 1 hour 24 minutes ago

New Delhi: Tamil Nadu Chief Minister M Karunanidhi landed in legal trouble on Monday after the Supreme Court slapped a contempt notice on him for defying the apex court’s directive, asking him not to go ahead with the state bandh on October 1.

The bandh call had been given by the DMK to seek speedy completion of the Sethusamudram project.

The court also issued similar contempt notices to Union Minister TR Baalu, state Chief Secretary LK Tripathi, Tamil Nadu Transport Minister KN Nehru, and Director General of Police P Rajendran.

The SC bench, comprising Justice BN Agarwal and Justice PP Naolekar, however, exempted all VIPs from a personal appearance in the court.

The court passed the order on a contempt of court petition filed by the AIADMK on October 2 after Tamil Nadu observed a near-total bandh on October 1 in defiance of the SC ruling.

Hearing on the case, the court as asked why did not they (CM and others) act to prevent the October 1 bandh even after the court’s order asking them to prevent any bandh on that day.

The defendants have four weeks to respond. However, they don’t have to be present personally during the hearings.

In its petition, the AIADMK claimed that it was blatant contempt of court. The two-member bench of Justice BN Aggarwal and Justice P Sathasivam, then, lashed out at the TN Government for observing the bandh.

“If there is no compliance with our order, it is complete breakdown of constitutional machinery. We will then have to direct the government to impose President’s Rule. If this is attitude of the DMK government, the UPA government should not feel shy of dismissing it and imposing President’s Rule,” the Bench said.

It had also said that if the Tamil Nadu Government did not comply with its order, it would not hesitate to summon the CM and the Chief Secretary.

http://www.indianpad.com/story/130878

Sethu issue: SC notices to Karunanidhi, Baalu

By IE

Monday October 29, 12:36 PM

The Supreme Court on Monday issued notices to the Tamil Nadu Chief Minister M Karunanidhi, Union Transport Minister T R Baalu and others for allegedly going ahead with October one state-wide bandh on Sethusamudram controversy.

A Bench of Justices B N Aggarwal and P P Naolakar, however, dispensed with the personal appearance of the VIPs in the matter.

The Bench issued the notices after the counsel for opposition AIADMK furnished in the Court photographs and various news clippings to prove that the ruling party had actively sponsored the bandh despite the apex Court’s order prohibiting it.

The counsel also told the Court that the Union Transport Minister had allegedly made several inflammatory and contemptuous remarks against the apex Court for prohibiting the bandh.

http://in.news.yahoo.com/071029/48/6mj6b.html


Rama Setu: letters to committee (Oct. 28, 2007)

October 29, 2007

October 28,2007.

Secretary,

The Committee of Eminent Persons

On Sethusamudram Shipping Channel Project,

“Malligai”, 30/95 P.S. Kumarasamy Raja Road,

Chennai, TN 600 028.

Dear Sir,

Kindly place the following objections and suggestions to, and for the implementation of the Sethusamundrum Channel Project (SSCP). I reserve the right to question the objectivity as also raise the matter of heavy bias and prejudice against the historicity of Sri Rama afflicting this Committee later before the Supreme Court.

I. OBJECTIONS:

1. It is false as declared by the Chairman of the Committee, Prof. S. Ramachandran to the media in a written statement, on June 11, 2007, that “There is no doubt that this chain of islands (i.e., Rama Setu) formed due to natural process” (Annexure 1). This creates an apprehension of bias and pre-judgment by the leader of this Committee on the issue whether or not a ship channel in the Palk Straits can safely and without causing public disorder, be dredged by cutting through the Rama Setu. The report prepared by the former Director of the Geological Survey of India, Dr. S. Badrinarayanan, is available with the Government and should be accessed by the Committee, to correct this erroneous view of the Chairman, which view has profound consequences. The President of India, on a reference to the Earth Sciences Department had received an opinion, submitted in March 2007, holding that the Setu is constructed and not “formed due to natural process” as the Chairman has held publicly. I am enclosing extracts of both these reports (Annexures 2 & 3). The media had made this disclosure on the basis of these reports as far back as May 8, 2007 (Annexure 4).

2. It is false as stated by the Minister of Culture, Ms. Ambika Soni in answer to a question in Rajya Sabha, that there is no “scientific evidence” to establish that the Rama Setu qualifies to be an ancient monument and that it lacks the essential ingredients required under law to be considered for inclusion in the list of ancient monuments. The evidence in Annexures 2 to 4 is sufficient under Sections of the Ancient Monuments and Archeological Sites & Remains Act (1958) requiring an investigation by the Archaeological Survey of India (ASI) in association with the Geological Survey of India (GSI) and National Institute of Ocean Technology (NIOT), to decide this question.

3. It is false as stated by the Minister of Shipping and Transport Mr. T.R. Baalu that the SSCP is environmentally sustainable, and cleared by the NEERI and other scientific establishments. The NEERI had conveyed in writing in a letter dated April 8, 1999 to the Government that prima facie the Institute was not in favour of the SSCP project at all. The NEERI also specifically rejected the Alignment No.5, circling Dhanushkodi because then the coral reef rocks beyond east of Dhanushkodi would have to be blasted by explosives, which would completely de-stablilize the marine environment and life.

On June 17, 2002, the NEERI did revise it’s opinion, in order to support the presently chosen Alignment No.6, but on the condition that explosives will not be used for cutting through the Rama Setu. However, the Minister of Shipping, Mr. Baalu has made a public statement that the Government (having failed repeatedly to cut through Rama Setu with dredger machines) proposed to use explosives to create a breach in Rama Setu. This is in violation of NEERI’s considered opinion. Moreover, as Chief Minister, Ms. Jayalalitha publicly disclosed on September 2, 2005, an expert committee headed by the former Director of the NIOT, Mr. M. Ravindran in a report submitted on May 30, 2005 to the Tamil Nadu Pollution Control Board, well before the SSCP was inaugurated, had recommended more studies, tests and research as the NEERI 2002 study was shoddy, made without consulting the GSI, and professionally inadequate. Moreover, the NEERI failed to take into account as brought out by Shipping companies (Business Line, October 2007) that fishing activities in deep sea cannot be carried out after the SSCP becomes operational. That is, fishing and SSCP are mutually exclusive activities. This will cause monumental distress to the poor sections of Tamil society.

4. It is false to state that the SSCP is economically profitable. The rate of return calculation, the estimated time saved by ships in using the Sethusamudram Ship Channel, and the interest rate to be paid for loans to finance the project, are grossly wrong because these are based on contrived or bogus data. The studies of Captain H. Balakrishnan, and infrastructure consultant Dr. Jacob John may be referred to for more accurate calculation (See Annexures 5 & 6).

On the best and most favourable assumptions, the rate of return on the SSCP cannot exceed 2.75%, at which rate no public sector project can be sanctioned. It is then better to put the project funds in a fixed deposit and provide subsidies to ships to encourage them to dock at Thoothukudi port. Further, no ship of tonnage more than 30,000 DWT will be able to use the Channel, thus excluding the majority of ships plying on the Indian Ocean from the alleged benefits of the SSCP.

5. The Minister of Shipping Mr. T.R. Baalu, through relatives and benamis has commercial interests in the shipping industry through a company which charters ships of less than 30,000 DWT, which raises a serious question of conflict of interest on part of the Minister.

II. SUGGESTIONS:

1. If the Committee would want to be objective and just, then it ought to recommend to the Government to set up a multi-disciplinary agency (MDA) to re-calculate the economic returns, maintenance costs, environmental implications and social benefits of the Sethusamudram Shipping Channel Project. This MDA consisting of experts from GSI, NIOT, and overseas Indian origin consultants, should explicitly recognize that issues of public order and national security will matter in making its final recommendation.

2. The Committee in view of the irrefutable objections given above, has to rule out Alignment No.6 as impossible to implement, in view of the Rama Setu being an inalienable legacy of the nation that cannot be in the slightest desecrated and that too merely to satisfy perverse desires of a few atheistic persons in office or those ignorant or unaware of how deeply the nation worships Sri Rama. The nation-wide public order will be jeopardized if the Rama Setu is damaged in any way. Moreover, if the ASI finds that Rama Setu is indeed qualified to be an ancient monument, the SSCP cannot touch it under law. Hence Alignment No.6 must be abandoned forthwith as impossible to implement in Indian democracy. I have however no objection to Alignment No.1 being chosen (Annexure 7).

3. The Committee ought to recommend to the Ministry of Culture that it may immediately declare and notify the Rama Setu as an “Ancient Monument” within the meaning of the law laid out in the Ancient Monuments and Archaeological Sites and Remains Act (1958). The Committee should also recommend to the Government to approach the UNESCO to declare the Rama Setu as a ‘World Heritage Site’, and take necessary steps to provide the essential infrastructure to render Rama Setu as a ‘Tirthstan’ and ‘Divya Kshetra’.

Yours Sincerely

(Subramanian Swamy)

Encls: a/a

Dr.T.S.Ramakrishna, Director(Retd), Geological Survey of India,

Founder & Secretary, Earthsystem Sciences Awareness And Research Association.

1250 B, Road 62, Jubilee Hills, Hyderabad-500 033.

Email<hyd2_tsramk@sancharnet.in> Tel: 2360 8890 / 94402 85483 ____________________________________________________________________________________

25 October 2007

To

The Member Secretary,

Committee of Eminent Persons on

Sethu Samudram Channel Project,

The Tamil Nadu Dr. Ambedkar Law University,

Post Graduate & Research Dvelopment Block,

“Poompozhil”, 5 Greenways Road, Chennai-600028.

PETITION AGAINST THE CONSTRUCTION OF

SETHU SAMUDRAM CHANNEL PROJECT

Since India’s independence in 1947, there have been some genuine efforts to meet the urgent requirements of the country and its people. And thus started India’s Five Year development plans. No doubt they have made a lot of difference to the country’s economy. These development plans while improving marginally the life of a section of the population, a thin stratum of people who wielded power in the country found these development plans very handy to make megabucks in short span of time. And thus started a conspiratorial onslaught on the land and people of India. Huge developments works and projects, ostensibly aimed at alleviating the problems of the so called common man, have been schemed to benefit the aforesaid stratum of people who wield enormous power to bend the governments to their advantage. Unfortunately there are such strata of people in every developing country and now in the name of globalization, they are ganging up to internationalize the loot and destroying land and people all over the world.

In the name of development, India has undertaken several projects that are environmentally hazardous, but which are cleared by hand picked experts who are ready to bend backwards to please the governments. A hopeless culture is overtaking the world where only money matters. To assume that the intelligentsia is not aware of it will be ignorance. On the other hand if the intelligentsia is pretending to be unaware, then only God save this country. The ultimate sufferers are the poorest of the poor people in the country.

The construction of Sethu Samudram Channel Project is a glaring example of an assault on the nation and people. It is for the first time that the government is not only throwing away the environmental aspects but shockingly even the religious sentiments of a majority of population in the country. All this due to political expediency, both internal and external, and for the benefit of a few people in the country,

The fact that the Sethu Samudram Chanel project was first envisaged as far back as 1860 and not built till now for 140 years it self shows that there is some flaw in the project. There is absolutely no comparison between Sethu Samudram Channel and Panama/ Suez Canal where one has to go round entire continents, in the absence of these canals. Further they are land canals and not sea channels.

….2

In this petition, we will not discuss about whether Lord Sri Rama existed or if he had ordered and supervised the construction of Ram Sethu. Trying to prove these facts tantamount to taking cognizance of irresponsible comments of immoral people. Although similar questions can be raised against other religious beliefs also, we will not do so because we know the value of sacred Faith. Man grew from Faith and will end up in Faith only. In between for some fleeting moments we feel we have become knowledgeable, thanks to an incomplete and immature modern science, which goes on revising its concepts every now and then. It is common knowledge that even a space engineer or a cardiac surgeon also has return to Faith when he approaches the limits of his knowledge.

In the following sections a strong appeal is made against the wisdom of constructing the of Sethu Samudram Channel Project, purely on scientific grounds!!!

Advantages Disadvantages

Saving in distance Unwanted climate changes

Coastal development Vulnerability to Tsunamis

of Tamil Nadu Oil spills

Dredged sand disposition

Coastal erosion

Loss of biological species

Loss of thorium deposits

Fisherman affected adversely

Toxins

National security

ADVANTAGES

Saving in distance: The saving of distance in going round Sri Lanka is mainly for the foreign ships, which also will save only marginally. Considering that large ships of more than 30,000 tons cannot pass through the channel and that they need to be navigated through the channel by local captains authorities by the channel authorities further reduces the benefit of a shorter route. For Indian ships, the saving is unwarranted considering the enormous problems the project will rake up. For ships traveling from southern to eastern coast of Tamil Nadu, the benefits are too disproportionate, considering the availability of land transport within Tamil Nadu, which can be further improved easily.

Coastal development: True that innocent people can be easily misguided by the term ‘development’. Development of Tamil Nadu minor ports is quite likely but at what cost ? The traditional and peaceful lives of coastal population involving fisheries and other professions will be drastically altered. Sure they will loose their independence and happiness! It is likely that they turn in to blue collar port workers and suffer all the ills of urban slum dwellers in respect of air, water, food and other essential commodities.

…3

DISADVANTAGES

Dredging : The material to be dredged for 150 km channel, 300m wide and 12m deep amounts approximately to a billion tones of sand. Where it is going to be dumped? Dredging could raise enormous dust and toxins. With a large fleet of ships passing through the channel, dredging is going to be continuous process if the channel is to be kept navigable through out. Already the estimated cost of the project is going to be Rs 4000 crores instead of the original Rs 2500 crores and already the IRR of the project is around 3%!!!

Climate changes: With the opening of the channel and continuous run of the ships, the climate of the region is bound to change causing environmental degradation.

Vulnerability to Tsunamis: The pattern of ocean currents is certainly going to change with a long narrow channel providing a conduit. We have heard of how the southern coast of Tamil Nadu and Kerala was saved during the 2005 Tsunami because the Ram Sethu or Adam’s bridge.

Marine Pollution: The volume of sea traffic is bound to pollute the waters of Palk Straits and the Gulf of Mannar irreversibly. Although large oil tankers may not be able to pass through the channel, enough oil spills are certain to pollute the area. Air and water pollution is certain to disturb the ubiquitous marine life in the area leading to serious ecological balance.

Coastal erosion: Coastal erosion is going to be a very serious concern for the people living all along the southern coast of both Tamil Nadu and Kerala. This is going to be an eternal problem.

Loss of thorium deposits: It is well known that India possesses a third of the world thorium deposits, all concentrated in a short span of the coast under consideration. It is also well known that India is developing strategies for using thorium for their Fast Breeder Reactors. Dredging the channel and allowing fleet of ships daily through the channel will disturb and dissipate the thorium deposits.

National security: National Security is another very very important aspect that is going to be seriously affected by the channel. The historic waters that are now the exclusive property of India and Sri Lanka will be invaded by foreign ships that may include that of US military fleet. This may lead to a dangerous incursion by terrorists.

TAIL PIECE

All this without considering the religious sentiments of a vast of majority of Indians who are against the construction of the Sethu Samudram Channel Project. Let us not forget that when science and technology are going on rampage, it is perhaps only the religion, notwithstanding some aberrations now and then here and there, that can control the human greed and put the society on a safe course.

….4

CONCLUDING REMARKS

Considering the above facts, it is very clear that for the benefit of a few individuals and vested interests, India can ill-afford to go ahead with the Sethu Samudram Channel Project. We strongly feel that the project should be shelved with out further delay to save the country and a large chunk of its people from disaster. We strongly appeal to the Committee of Eminent Persons to do the needful in this regard.

Yours sincerely,

S/d T.S.Ramakrishna.

Founder & Secretary,

Earthsystem Sciences Awareness And Research Association


Rama Setu: peoples’ movement updates (Oct. 28, 2007)

October 29, 2007

Hindus will sacrifice lives for Ram Setu`s protection: Singhal

Varanasi, Oct 28: The VHP on Sunday said that hindus will not allow the destruction of the Ram Setu and are ready to sacrifice their lives for its safety.Hindus are ready to sacrifices their lives for the safety of the Ram Setu as it is related to their sentiments, VHP working president Ashok Singhal told a gathering after performing puja of the ‘stone’ brought from Rameshwaram at the Dharm Sangh compound here.A huge demonstration would be organised at Delhi in January next year to protest the Centre’s move to destroy the Ram Setu, Singhal said, adding over 20 lakh Ram bhaktas would participate in the demonstration.

Prior to it, he said Ramshila Yatra will be taken out across the country from November 20 to December 20 to draw people’s attention.

Criticising the search committee formed by the Centre in this regard, Singhal said most of the members of the panel were “against Hindus and their culture hence nothing favourable was possible from the committee”.

He said the USA wants the Ram Setu to be destroyed so that an international passage would open and they can establish a strategic point in their own interest.

Singhal claimed the USA was also eyeing on thorium present in the country as it wants to acquire them.

Bureau Report

http://tinyurl.com/32rc8l October 25, 2007
PRESS RELEASE
1. Now that the Supreme Court has disowned the Government –appointed so-called “Committee of Eminent Persons on Sethu Samudram Canal Project”, it is necessary to re-name the committee as “Baalu’s Anti-Rama Committee (BARC)”, since it contains as members only those who have to date rubbished Hindu holy scriptures and ridiculed the Rama Setu.

2. Judging by the defensive mode of the Congress Party on the Rama Setu issue in the Gujarat election campaign currently in progress, it is obvious that this BARC is a waste of time and a drain on the public exchequer.

3. The Sethu Samudram Canal Project is now doomed because the Alignment No.6 chosen earlier at the insistence of the DMK called for breaking through Rama Setu by use of explosives. This is not acceptable to the people of India. Even Kashmiri leaders like Mirwaiz Maulvi Farooq and Shabir Shah have publicly opposed this route because Muslims regard Rama as “Imam-E-Hind” (the divinity of Hindustan).

4. Of the remaining five alternatives, four are barred by the environment impact assessments of the NEERI and hence not feasible. The only remaining route is via the land route west of Pamban and through Mandapam. For that, the SSCP has to be first scrapped and re-written.
(Subramanian Swamy)

We will not interfere with Sethusamudram panel: apex court

Legal Correspondent

You may file your objections before the committee, it tells Swamy


Swamy alleges that some members were disqualified to be on the committee Says some documents were not furnished to him


New Delhi: The Supreme Court on Wednesday told Janata Party president Subramanian Swamy that it would not interfere with the Committee of Eminent Persons constituted by the Union government to go into the Sethusamudram Shipping Channel Project as it was not appointed by the court.Chief Justice K.G. Balakrishnan, sitting with Justices R.V. Raveendran and Dalveer Bhandari, told Dr. Swamy, who made a mention for the early hearing of his application seeking a direction to scrap the committee: “We will not interfere, as we have not appointed this committee. You may file your objections before the committee.”The Chief Justice also told Dr. Swamy that he could raise all objections in the court when the case was taken up if the government relied on the report. Dr. Swamy submitted that the committee was to start the hearing on October 29. Some of the documents sought by him were not furnished to him. Additional Solicitor-General Gopal Subramaniam, appearing for the Centre, assured the court that whatever documents sought would be given to Dr. Swamy. In his application, Dr. Swamy alleged that some of the members were disqualified to be on the committee considering their background and views expressed. He alleged that the committee was vitiated by virtue of bias exhibited by some of the members, including its chairperson S. Ramachandran.

He said the committee was also vitiated by non-inclusion of certain experts essential to address the criticisms, which led to the Union of India’s decision to reconsider all aspects of the project.

Date:25/10/2007 URL: http://www.thehindu.com/2007/10/25/stories/2007102554761300.htm

Ram Sethu: Govindacharya for top BJP leaders’ expulsion

Varanasi (PTI): BJP ideologue Govindacharya has said if the saffron party wants to prove it is a party with a difference then it must “expel” all its top leaders including Atal Behari Vajpayee and L K Advani on the Ram Sethu issue since the decision to destroy the mythological bridge was taken by the NDA government.

Govindacharya, the former general secretary of BJP and founder of ‘Bharat Vikash Samaj, said the decision to destroy the historic bridge and construct a canal was actually taken by the BJP-led NDA government at the Centre and the present UPA government is just trying to execute the same.

He said the BJP is engaged in a double speak on the issue by projecting itself as a saviour of the bridge, while the “actual sin was performed by them only.”

The then BJP minister Vijay Goel had mooted the idea to destroy the Setu and then the Shipping ministry under the BJP leader Shatrughan Sinha had finally approved the project and sent the same to the Cabinet for its approval, he said and asked “So how can they disown the responsibility now?

He said Ram is not only the centre of faith for Hindus but also a part of Indian culture and ethos.

Govindacharya said the whole of BJP leadership including the former prime minister and deputy prime minister is engaged in double speak on the issue so to keep the image of the party intact.

“As a party with a difference it must expel all the top leaders of the party including Vajpayee and Advani from its primary membership who were part of the erstwhile NDA government,” he added.

Asked whether congress is a better political party than the BJP, Govindacharya said that there is hardly any difference in the character of both the parties.

Elaborating his ideas on Ram Sethu, he said, “Smaridhi ke liye sanskriti ka vinash awshyak nahi hai (it is not necessary to destroy the culture for prosperity)”.

He said that the BJP must fix the accountability of its leaders on Ram Sethu issue, who were at the helm of affairs in the then NDA government and called the party one of the gangs engaged in crass power game.

When asked, why did he not advise Vajpayee or others to mend their ways and not to engage in double speak, he said “why should I suggest Vajpayee. The people shall decide their fate.”

He said the proposal to construct a canal destroying the Ram Sethu at the shore of Tamil Nadu would have been passed by the Vajpayee cabinet at the end of the year 2003 if the announcement for the general elections would not have come into way.

http://www.hindu.com/thehindu/holnus/000200710281221.htm

Jaya denies Baalu remarks on Sethu

NT Bureau | Fri, 26 Oct, 2007,12:53 PM

.

AIADMK general secretary J Jayalalithaa on Friday denied the statement of Shipping Minister T R Baalu that 75 per cent of the work on the Sethusamudram Canal had been completed.
In a statement in Chennai, Jayalalithaa, citing observations made by Central Statistics and Planning Implementation Department.

.

She said it would take at least four years to complete the Sethusamudram project even if the Supreme Court vacates the stay imposed on it.
She wondered as to why the Union Minister was continuously making false statements without properly answering to the questions raised by her on the issue.
‘It is highly unimaginable that the works in the canal would be completed by 2008 as was said by Baalu.
Without considering the fact that environment would be affected due to the project, the Minister is making such statements for the benefit of his family and to appease his leader,’ Jayalalithaa said.
She demanded that Chief Minister M Karunanidhi and Baalu should immediately resign from their posts for ‘cheating the people and for wasting the taxpayers’ money.’

http://newstodaynet.com/newsindex.php?id=1232%20&%20section=6

Karunanidhi criticises BJP again on Ram Sethu issue
[]
Saturday, October 27 2007 16:19 (IST)  
[]
Subscribe to Newsletter
[]

Chennai, Oct 27 (UNI) Tamil Nadu Chief Minister M Karunanidhi today blamed the BJP and other parties for misusing Lord Rama’s name in the Sethusamudram Shipping Channel Project (SSCP) and declared that the people of the state were not willing to lose the project at any cost.
Talking to newspersons here, he said, ”they (BJP and others) are trying to stall the project, by propagating about a non-existent thing (Ram sethu) as existent. But the people of Tamil Nadu, who expected a lot from the project, were not willing to make any compromise and lose it”.

On Union Shipping Minsiter T R Baalu’s assertion that there was no other option, but to implement the SSCP in the sixth alignment through Adam’s bridge area, Mr Karunanidhi said the present alignment was selected only by the previous BJP government.
The sixth alignment was selected by eminent people like the then Prime Miniser A B Vajpayee, and supported by the BJP ministers, the DMK leader pointed out.
Mr Karunanidhi rejected a suggestion that the committee of eminent persons constituted to examine objections to the SSCP was a wasteful exercise.
”How can it be a waste. Let the committee examine and come out with a report whether Mr Baalu is correct or not (that the project has to be implemented only through Adam’s Bridge area),” he said.
Reiterating that he was not against Lord Rama, Mr Karunanidhi said, ”we never opposed the Krishna Water Project, just because it is named after Lord Krishna.” People are aware that the DMK government had sought the assistance of Godman Saibaba to strengthen the banks of the Krishna water canal, he said.
UNI http://tinyurl.com/28vpep

‘In the Tulsidas Ramayan, Sita is not Ram’s wife but his sister. Only in the Valmiki Ramayan is she his wife’ M Karunanidhi, Tamil Nadu CM & DMK chief Posted online: Monday, October 29, 2007 at 0000 hrs IST
Do you think that, over the last 10-15 years, coalition politics has been the antidote to the poison of separatism? Coalition is a temporary arrangement. It is not a permanent solution. We cannot say it is an antidote. But because of coalitions, we have been able to get some of our demands fulfilled. To that extent coalitions have been useful. Sethusamudram, the Salem steel plant, Neyveli Lignite Corporation — these are issues we raised in the past. But nobody bothered. They have begun to show concern now. We had asked for projects like the Bhakra Nangal dam here in the south. We wanted poverty to be eradicated here. Now we are able to get poverty-eradication schemes implemented here. Our aspirations are being fulfilled. Even the demand for classical language status for Tamil — which we never thought it would be given — has been conceded. When we are getting what we want, where is the need for separatism? So the cure is a federal government, which will require a new Constitution. You mentioned the Sethusamudram project. Were you surprised how big an issue it became? Not merely surprised! Those who wanted it are the ones who are now opposing it. Atal Bihari Vajpayee of the BJP sanctioned the project when he was prime minister. Now the BJP is against the project. The BJP set the Indo-U.S. nuclear deal rolling too. Now it is opposing the deal. Yes. So politics is like that. But this whole . . . There should be no politics on certain issues. If someone politicises projects taken up in the national interest, he is a politician and not a statesman. But this is not just politics; this is also religion. No, no. Where is religion in this? Well, because there’s a belief that Ram Sethu was the bridge built by Lord Ram. I’m not a detractor of Ram. Let them keep Ram. I am no enemy of Ram. I have even written about this. Was the Ram issue raised when Vajpayee sanctioned the scheme? Or when three or four BJP ministers, in charge of surface transport, passed orders and chose the sixth alignment? It was not raised at that stage. You say Vajpayee approved it (the Sethusamudram channel project). But now it has become a religious issue because people will say that this bridge was constructed by Lord Ram. Lots of people believe in that; they think it’s sacrilege to cut through the bridge (for the Sethusamudram project). It is not necessary to cut through this bridge. But let me ask: why can’t we cut the bridge even if it is named after Ram? Why can’t we cut through this bridge for the good of the people and build a new one? Jawaharlal Nehru did not accept Ram (as a divine being); he calls him a hero, not a god. C. Rajagopalachari wrote a book called Chakravarthi Thirumagan (The Emperor’s Blessed Son) that says Ram is a prince, not a god. It is not as if only the DMK is saying it. I understand that what you say is that Nehru called Ram a hero, not a god. Similarly, Rajagopalachari called him a great prince, not a god. But Nehru used to go to the Ramlila in New Delhi and fold his hands before (the idol). That’s different. I am a chief minister. If there’s a festival in a Ram temple, do I stop it? But will you go to one of those festivals if invited? Oh yes! (Laughs) Muslims invite us and we go. Christians invite us and we go. Why can’t we go when Hindus invite us? There’s nothing wrong. In one of your statements you asked that if this bridge (the Ram Sethu) was built by Lord Ram, then which engineering college did he go to. It was said in lighter vein. Why make an issue of it. I’m not making an issue. All I’m saying is that what’s said in lighter vein is not taken in lighter vein because these are very sensitive issues. They are using it deliberately for propaganda, as if I had hurt their sentiments. It is not true. In an election campaign, Periyar (founder of the Dravida movement) asked people in every street to beat Ram. I don’t want to elaborate, but what happened? He asked people to break idols of Pillayar (Lord Ganesh). But Anna said he would neither break Ganesh idols nor break coconuts in offering before gods. Recently, some 4,000 idols of Ganesh were immersed in the sea. Did we stop it? On the contrary, we provided police protection. In a sense, isn’t Ganesh considered greater than Ram? People in the Congress are not happy. They think you made a statement that the Valmiki Ramayan describes Lord Ram as a drunkard. Yes, please read it. Even now I say that Valmiki has written that. What does Valmiki say? He says, ‘Hanuman tells Sita that because of being separated from her Ram has not touched any liquor.’ Tell me, does this not figure in Valmiki? I’ll show you Valmiki (Ramayan). Have you read the Valmiki Ramayan? Yes. The Valmiki Ramayan and the Tulsidas Ramayan too. In fact, in the Tulsidas Ramayan, Sita is not Ram’s wife but his sister. Only in the Valmiki Ramayan is she his wife. In many versions of Ramayan, she is his sister. What will the solution to Sethusamudram problem be? Are you open to the idea of another alignment? The matter is in the Supreme Court. We are waiting for that. Yes, but as a political negotiation, will you be open to the idea of a different alignment? It’s not possible. The Congress has conveyed its concern to you about your Lord Ram statements, saying, ‘Look, in the south it’s okay . . .’ If you want to create a rift between us and the Congress, you will not succeed. Hasn’t the Congress told you that you have given the BJP something to talk about? No, I’m not saying anything about a rift. Parties can talk to each other. No, I haven’t given the BJP any issue to raise. There’s no reason for me to do it. The BJP is talking on its own. The people of Tamil Nadu won’t accept what the BJP says. This the land of Periyar, of Anna. Yes, but at the same time, the Congress is worried that this will affect . . . No, it’s not worried. Only you are worried (laughs). The Congress tells us it is worried. Do you see the situation getting defused in Supreme Court or do you see there’s room for political negotiation outside the Supreme Court on Sethusamudram? It’s only for the Supreme Court to decide. There is nothing for us to say. We are waiting for the Supreme Court’s judgement. This is very interesting. You are placing so much faith in the Supreme Court. Just a few weeks back you had a brush with the Supreme Court (over the DMK protests and your fast on the Sethusamudram issue). A judge got very angry. Once upon a time, there was an old lady who was very sick. There was a child who prayed to God every day. But she dies. Does it mean they will not pray any more? The Supreme Court is like that. You may not believe in God. But I like the way . . . I believe in only one god. Which god do you believe in? My conscience. It is fascinating that you nevertheless use that comparison (about God and praying and the Supreme Court). But what was your reaction to the Supreme Court’s strong remarks (about the DMK’s bandh call and yourprotest fast). Do you think you deserved those remarks or were they undeserved? If I answer your question, it would mean what the court said about me is true. That’s very well said. You know, so many very senior politicians in the Congress and other parties told me that I would find that you have one of the sharpest minds in politics. I think they were so right. (Laughs) There has been so much speculation, analysis, guesswork . . . tell me what happened in the case of Dayanidhi Maran? I don’t want to speak about it. Tell me exactly what happened? Nothing, nothing. He is your nephew. How painful was it for you? I generally don’t discuss personal matters. But you think it is a forgotten chapter now? I don’t consider anything a closed chapter. I see. Is there still hope for Dayanidhi Maran tomorrow if he did prayaschit or penance? I am not ready to answer these questions now. What is the reason? You answer everything but avoid this. It’s because there is scope for such unanswerable questions too. Why is Tamil Nadu politics so bitter? Why do people – you and Jayalalithaa, in this case, the two main parties – you are not even on talking terms. It is very bitter and very vicious. Why is it so? Was it so earlier? In Tamil Nadu, things were all right till the time of MGR. He started a party against me, but we remained friends. Even though we were leaders of different parties, we were friends. However, after MGR, the party leadership began to hate us and abjured us. Kamaraj and I, Bhakthavatchalam (former Congress chief minister) and I were friends. R. Venkataraman and I are friends even today. So in Tamil Nadu, except for a party called the AIADMK, the others are all very friendly. And do you regret it? Certainly. Not because that single person is unfriendly. But I regret that Tamil Nadu politics has come to this. Sir, you are the senior-most politician in India, not just in Tamil Nadu. Would you take the initiative someday to bring down this bitterness so that people can fight elections, fight in the Assembly, but have a decent relationship? In 1967, there was a big (electoral) fight. We defeated Kamaraj. Bhakthavatchalam was defeated, R. Venkataraman was defeated. Anna became chief minister. All of us went to Kamaraj’s residence and took his blessings. We also went to Bhakthavatchalam’s house. That was how we conducted ourselves. We showed no disdain towards the losers. But today people gloat over their victory. It is the AIADMK under Madam that has caused so much bitterness. She castigates me in her statements every day, calls me names. It would look very silly if I took up the initiative you suggest. But because you advise me, maybe I should go to her house and try to make up! When I, as chief minister, went to pay homage to Nedunchezhian (DMK stalwart who switched loyalties to the AIADMK), AIADMK members wielded broomsticks against us. Such is their culture. But would you appeal to her (Jayalalithaa)? Would you advise her that this is not the right thing. Would you appeal to her and say, ‘Let’s bring back some decency in our politics’? There are several leaders here — Ramadoss (of the PMK), communist leaders, and even L. Ganesan of the BJP. Look how I treat them and how friendly they are to me. She is the only one (who is unfriendly). No, we cannot advise her. Before you go, let me ask you one thing. You dealt with many great political figures at the Centre. You shared power with Mr Vajpayee, and are now sharing power with Dr Manmohan Singh and Sonia Gandhi. You knew Jawaharlal Nehru, you knew Rajiv Gandhi to some extent, and also Indira Gandhi. Tell us your impressions of the people you met at the Centre. Whom did you find really remarkable or great. V.P. Singh. Why do you think so highly of V.P. Singh? Social reforms, reservation, the Mandal Commission. Since then we are friends. What about Mr Vajpayee? Vajpayee is a very good man. Will you tell us some story from Vajpayee’s times, some conversations that you had? I am told you are a great storyteller. You are the great Kalaignar, so you should tell us a story. Once during a TESO (Tamil Eelam Supporters Organisation) conference in Madurai, Nedumaran, Dr Subramanian Swamy and all had gathered. On that occasion, Vajpayee spoke in support of the LTTE. After that, because of change in circumstances, he withdrew from it. On many occasions, Vajpayee has been very kind to me. One reason for my relationship with Vajpayee getting stronger was Murasoli Maran. Vajpayee had great regard for Maran when he was a cabinet minister. And therefore for me too. Mr Vajpayee spoke in support of the LTTE? Yes. During the Emergency, we also addressed meetings together. Who do you rate as a better prime minister —- V.P. Singh, Deve Gowda, Manmohan Singh? How do you rank them? All of them are good. When Vajpayee was prime minister, new rules were framed prohibiting construction on the coast. When we wanted to build a memorial to Kamaraj in Kanyakumari, permission was denied. However, when I told Vajpayee that the memorial was for Kamaraj, he sanctioned it. Even now you can see the building in Cape Comorin. What’s your view on Dr Manmohan Singh as a prime minister? A very good man. And Sonia Gandhi as a politician? You did not know Rajiv Gandhi so well, and I think that with Indira Gandhi you had a hostile relationship. She (Sonia) is the first Gandhi you are friends with. What impressed me most was when she gave up the prime minister’s post. But would she make a good prime minister? If she becomes prime minister, she will be a good prime minister. You have no objections to her becoming prime minister? No, no. Even then I had said she should be the prime minister. In the three years that you have known her, have you been surprised by her maturity, her understanding of politics? She has developed well as a political leader. She is a good administrator. She is ensuring an honest government. She has the capacity to nurture a big party. Before I let you go, if you would say a word . . . if you can just give me a sense of what India, Tamil Nadu, and the world look like to you after seven decades in politics? Are you happy? Are you unhappy? Do you see a lot of work having been done or do you see a lot more work still to be done? Even after a good night’s sleep, when you wake up at 6 a.m., you feel like sleeping a little more. That is how I feel (laughs). That’s a wonderful note to conclude this on. Sir, thank you very much. You have been very generous with you time. And you have been generous with your laughter, which is so wonderful.

http://www.indianexpress.com/story/233491._.html  


Rama Setu: Ramayana tradition

October 29, 2007

November 04, 2007

Readers’ Forum

Selective atheism of Karunanidhi (Organiser, 7-10-2007); On the basis of a little study made, I find that even in the Sangam period, before Christ, in Cirupanarrupadai it is mentioned that a king called Nalliyakadam was one of several kings who ruled over Lanka (Ceylon) with his residence at Amur. Lanka was very much eulogized (Cirupanarrupadai 11:161.221), which was quoted on p. 13 by Rasanayagam Mudaliar in Ancient Jaffna (1926, reprint by A.E.S. Delhi). Dr. M.D. Raghavan, Ethnologist Emeritus of the National Museum of Ceylon and eminent scholar, writes about Lanka of the Ramayana in India in Ceylonese history and culture, 1969 ICCR Delhi: “Ceylon is full of reminiscences with unmistakable link scenes and stories with Ravana and his days such as Ravan Ella cave, Ravana’s waterfall etc…” In Grihasamhita of Varahmihira both names Lanka and Simhala occur as kingdoms to the south of India. According to him, it appears that the original island of Lanka submerged during the Sangam period when Simhala became popular. Simhaladwipa seems to have been the remnant of Lanka in the ages that followed the submergence; what were left were the more extensive dominions of Ravana’a Lanka (p.7). This shows the name Lanka was pre-Maurya and that the Ramayana was older than Buddhism. In ancient India and in ancient world, traditions and old narrations were not disregarded on the basis of very slender evidence by historians whose surmises are mere guesswork unless fully supported by solid evidence and etymological research that has yet to be done. Let us see what happens in other countries. For instance in the Bible, Moses is considered a great figure in Jewish history and he is given a date of about 1200 BC. But there is no archaeological evidence about him. He is not mentioned in Egyptian history. Yet the Jews and the Christians do not doubt his existence. Why should only Hindus doubt the great king Ram, when not only the Ramayana but the Puranas have also confirmed him?

—M.R. MALLYA,
120, Grihalakshmi Colony, Kamlanagar, Bangalore

http://tinyurl.com/23loup

Excerpts from the speech of KS Sudarshan delivered in Nagpur on Oct. 20, 2007The case of Ram Sethu has been given an interim stay by the Supreme Court. We must not dupe ourselves to think that the threat to Ram Sethu has vanished. The Central Shipping Minister Shri T.R. Balu is still saying that he will try to get the stay vacated and complete the task of Setu samudram canal by the end of December. Recently on October 17, addressing a joint press meet in Chennai

CPI-M state general secretary and CPI state secretary condemning the Centre for ‘yielding to the pressure of communal forces’, demanded to know why the Centre had sought three months time in the Supreme Court and agreed to consider an alternate alignment. “Why is the Union Government not firm in carrying out the project on the present alignment?” They said, other alignments were not acceptable since they would affect marine ecology and the livelihood of fishermen and the fishermen should be protected.

The reality, however, is that under the pressure of Leftists the Central Government submitted an affidavit in the Supreme Court in which they claimed that Rama did not exist at all. This deeply hurt the sentiments of crores of Hindus living in Bharat, as also all over the world. This was denying their very identity. Erstwhile socialist leader late Dr. Ram Manohar Lohia, whom even the pseudo-secularists can’t accuse of being narrow-minded or retrogressive, had in a famous speech said that Rama connected North to South, Krishna connected East to West and Shiva is existing everywhere showering his blessings.

Those who question the historicity of Sri Rama, should take a lesson from the discoveries of Dr Ram Autar Sharma, who spent 24 years of his life in personally visiting 214 places where Rama had stayed during the 14 years he spent in forests as also 23 places where Rama had gone with Sage Vishwamitra upto Janakpur. He has photographed all those temples, lakes, rivers, ghats, huts etc. where Sri Rama treaded and also prepared a map of them all. The great effort put in by Dr Ram Autar is a slap on the face of all those who are denying the very existence of Shri Rama. What type of democratic set-up we are living in where the Central Cabinet Minister Shri Balu and Chief Minister of Tamil Nadu, Karunanidhi, are brazenly flouting the public opinion as also the opinions of scientists, astronomers, archeologists, geologists, environmentalists who are giving evidences of Rama’s existence? What right has such a minister to be in the Central Cabinet?

But Prime Minister Manmohan Singh very well knows that if the D.M.K. withdraws its support then the government will fall. Till now the communists were pressurising the government not to proceed with the nuclear deal, and, succumbing to that pressure the Prime Minister postponed it till 2009. Now, if Shri T.R. Balu and Karunanidhi of the D.M.K. exert their pressure to give a green signal to the SSC Project, will the P.M., riding rough-shod over the sentiments of crores of people, permit the breaking of the Rama Sethu? If he is a devout Sikh, will he ponder over the Shabad of Guru Nanakdeo in the Holy Guru Granth Sahib (page 942). Raga Ramakali in chapter ‘Siddha Gashta’ which says: “The Almighty has enabled all ‘Gurumukhs’ to reach their destination by walking on the ‘Name-bridge’. This name-bridge was instrumental in the loot of Lanka and all the demons of lust, anger etc. became powerless and full of agony Gurumukh Ramchandra killed Ravan in the form of ego and passing secrets by Vibhishan is nothing but his becoming knowledgeable by becoming to Gurumukh. The living beings in the form of boulders will also float across the worldly sea and many Gurumukh people have already attained salvation.” There are two words in the Sikh Religion—Gurumukh and Manmukha. Gurmukh means those who are beholden to God or Dharma and Manmukha means those who act according to their own whims and fancies.

It is a truth that the Sikhs worship the formless but Shri Guru Nanakdeo does not deny the forms also. He says –

‘You are with and without forms, You are with attributes and without attributes, You are One but You are many also’.

This whole creation is nothing but the manifestation of that Supreme Being. Therefore, Guru Nanakdeo explaining the unmanifest with the help of the manifest has taken recourse to Rama’s story in the above Shabad. Guru Nanakdeo travelled throughout the country as also abroad. In his journey to the South he went to Rameshwaram also. On page 146 of Twarikh Khalsa, the authoritative account of his journeys by Giani Gian Singh, it is written: ‘The temple of Rameshwaram is situated in an area of one ‘murabba’ (about 25 acres) where Sri Ramchandraji had consecrated the idol of Mahadeva’.

Guru Gobind Singhji himself in his composition Sarabloh on page 905 says—“Lord Rama ordered Nala and Sugreeva to summon all his warriors and begin the construction of the bridge. Immediately hordes of ‘monkeys’ began to construct the bridge by bringing boulders from Meru Mountain, uprooting trees and throwing them into the sea.”

The question arises why in the case of all these facts Shri Karunanidhi and Shri Balu are adamant in constructing the canal by breaching the Rama Sethu? Their argument is that today the distance between Tutukudi and Chennai by going round Shri Lanka is 750 nautical miles which requires 62.5 hours to traverse. If this canal is constructed the distance will only be 310 nautical miles which could be traversed in 25.8 hours thus saving 36.7 hours of journey. But marine experts say that the speed through the canal will be reduced to 6 nautical miles instead of 12-13 nm. in the open sea. Therefore the time saving will only be 29.75 hours. But embarking disembarking will take another two hours and hence the net time-saving will be only 27.75 hours. The claim that this will be cost-effective has been disapproved by Captain H. Balakrishnan. His calculation says:

Kolkata to Tutukudi
Circumnavigating Shri Lanka—Rs. 19,49,925.00 (Rs nineteen lakhs forty nine thousand nine hundred and twenty five)

Through the SS Canal—Rs. 19,51,126.00 (Rs nineteen lakhs fifty one thousand one hundred and twenty six)

Chennai to Tutukudi
Circumnavigating Shri Lanka—Rs. 13,25,405.00 (Rs thirteen lakhs twenty five thousand four hundred and five)

Through the SS Canal—Rs. 14,51,260.00 (Rs fourteen lakhs fifty one thousand two hundred and sixty)

Then why this adamant attitude? The reason is, America wants to establish her hegemony over the Bay of Bengal also. It has already its influence over the Indian Ocean because of her military base in Diago Garcia. The Palk Street and Gulf of Mannar exist in between Bharat and Sri Lanka. They form the historical waters between the two countries over which only they have their jurisdiction. On March 23, they signed an agreement through which they decided over a line to act as the boundary line between the two countries. But on June 23, 2005 the U.S.A. refused to accept these as the historical waters. On July 2, 2007 American warship Nimitz came to the Chennai sea port. When there was an opposition to its presence, the naval officer on the ship convened a press meet and declared before the media that the waters between Bharat and Sri Lanka are international waters. This exposes the intention of America and her interest in the SSCP.

China also has her design. China has established its strategic base in Coco islands adjacent to the Myanmar border and has established her jurisdiction over the Gwadar port of Pakistan. Similarly China is participating in the construction of a most modern sea-port in Hamantota situated on the south coast of Sri Lanka. Thus the strategies of both America and China have weakened the position of Bharat in its own historical waters. When the ships of U.S.A. and China begin to cruise between Bharat and Sri Lanka waters, the security of Bharat will be endangered. But look of the hypocrisy of the Indian Communists. They are opposing the nuclear deal between Bharat and U.S.A. on the ground that it will lead to American hegemony, but are keeping silent in the matter of SSCP only because it is going to benefit China also.

These stooges of China who can be aptly described as nation-wreckers, are the least concerned about the great damage that the SSCP is going to inflict on our country. ·         Telis, a scientist belonging to the famous Carneigi Institute of Research in Defence affairs has opined after a deep study that Bharat possesses the largest stock of Thorium in the world which can fulfill her energy requirements for a long time to come. Thorium is the rare earth, which is luminous as also slatish in colour. When heated in air it emits bluish light. It is named after Thor, the war-god of Scandinavia. Dr. A.P.J. Abdul Kalam, ex-President of Bharat has opined: ‘The stock of uranium is very limited in Bharat and hence we are required to go into agreements with all sorts of people for its supply. Bharat has the largest stock of Thorium and hence we should concentrate more on getting our energy based on Thorium.’·         Bharatiya scientists are engaged in inventing a reactor based on Thorium fuel. Experiments are being conducted in Bhabha Atomic Research Centre at Mumbai. Shri K.V. Jayarama, a research scientist in Hyderabad has said that of the 11 lakhs tons of high quality Thorium available in the world, 31 per cent has been found to be deposited on the sea shores of Bharat only.·         The sea-waves in the Indian Ocean after bouncing from the Ram Sethu, create counter currents which push the rare-earth metals towards the shores of Bharat and Thorium is deposited in the three adjacent villages in Kanyakumari. According to the Indian laws it cannot be exported without the permission of Central Government. But flouting all those regulations some anti-social elements are engaged in exporting Thorium-rich sands to foreign countries. It is being done in two ways—One is by direct export of the sand. Another is by burying thick coconut ropes with a coating of glue on them. When they reach the destination, the sand is removed from the ropes. Those ropes are used for the ships. Who pockets the money is a matter for through impartial probe. Shri M.D. Nalpat, Professor of geo-politics in Manipal University avers that the irretrievable loss of Thorium entailed in breaching the Ram Sethu will be a great blow to the nuclear projects of our country.·         According to the Prof. C.S.P. Aiyar, managing director for Centre for Marine Analytical Reference and Standards—“Saving the marine live-stock in the Gulf of Mannar is a matter of utmost importance. Nowhere in the world except Ram Sethu can we find 3,600 species of marine life at one place.” Tsunami expert Prof. Tad S. Murthy had said in December 2005—“It is because of Ram Sethu that south Kerala coast was saved from the disaster striking Bharat on December 26, 2004. Retired Justices of Supreme Court Justice Krishna Aiyar and Justice K.T. Thomas have publicly appealed to the Central Government to abandon the SSCP. Justice K.T. Thomas says—“Things with which strong religious sentiments and thousands of years old traditions are attached should not be disturbed. Therefore, it is my strong conviction that Sri Ram Sethu should not be breached and alternative routes should be considered. I have also heard that Ram Sethu had protected Indian shores, specially in Kerala, during the Tsunami disaster.” And Justice Krishna Aiyar says—“I suspect that the haste with which the project is proposed to be completed, ignoring the welfare and the progress of the people of India, may be to further the interests of countries like America. About this I had sent an emergency message to our Hon. Prime Minister.”·         The NEERI report accepts that ‘200 out of 600 varieties of fishes are commercially important. There are 138 villages and towns spread in 5 districts through the costal area from Gulf of Mannar to Palk Strait in Tamil Nadu. Fishing has been the sole occupation of 16 lakh fisher folks living along the coasts whose main activities are—(1) fishing (2) seaweed collection (3) chunks collection with which shell bangles and anklets are prepared (4) coral mining (5) firewood collection and (6) agriculture. The fishermen are irked that they are allowed on the sea between 5 am to 9 am only for three days a week. More than 50 per cent of the fishermen in this area are in debt. If this project is implemented socio-economic problems will multiply due to unemployment.’ Now it is for you to decide as to who is telling the truth—Neeri scientists or leftists leaders of Tamil Nadu?http://tinyurl.com/29y3ec   

Friday, October 26, 2007

I have visited Rama’s bridge near Rameshwaram. I went there last year. Though the place assumes a lot of importance historically and religiously, there is no sign board or organised tourism to this place. We had to go asking local residents on the way.
Once we reach the nearby area (there is a newly built small hanuman temple) we have to take a motor boat to venture close to a kilo meter into the sea to reach Rama Sethu. Reaching there was not exactly a great experience, since there was no organised facility. I was told that a good view of the Sethu can be had during low tide times and especially during the nights or early mornings, I had chosen such a
time to visit the place. Once I reached the actual Sethu Site, I was astonished and was in loss of words. The bridge should be easily 40-50 feet wide (the visible part) and made of huge stones. For a normal logical mind it certainly does not seem to be a geographical phenomenon. It certainly looks like a huge manmade structure. At least that is was the structure of the bridge suggests.

Historical Facts
Let us get into a little bit of history and find out what the said
structure means factually.

This structure of close to 48 kilometers which is 3 to 30 feet deep through its course and was well above the sea level till the 15th century. The oldest recorded map that mentions of Rama’s Bridge is the Malabar Bowen Map of Netherlands which is supposed to have been made in 1747, where the map mentions no name to the bridge but has mention about a place Ramencoil. Further, the same place is mentioned again in a 1788 Map of Hindoostan available in the Sarasvathi Mahal
Library, Thanjavur.

This bridge has also been mentioned by James Rennel in his earliest maps of India 1788 as Rama’s Bridge. However, Rennel carefully and tactfully renamed the bridge as Adam’s Bridge in his 1804 version of the map.

Lying dormant under the waters, the bridge again came into light after the NASA’s satellite pictures released in the early 1990s created curiosity among historians and excitement among Dharmics. Tales started going around on the date of Rama’s Bridge starting from 1.75 million years to 3500 years. NASA though accepted the authenticity of the pictures, however refused to comment on the dating.

Few dating attempts have been made after that. While the Sri Lankan Archeological Department dates the bridge to close to 2 million years old, Centre For Remote Sensing, Bharathidasan University dated it close to 3500 years old.

While existence of this geographical phenomenon is not disputed, no research has been done to find out neither the man-made nature of the bridge nor the religious connection.

Religious Questions
For devout Dharmics who assume and believe the said structure or the geographical formation is a bridge built by Shri Rama, there are certainly a couple of religious questions that arise often. I have attempted to answer them supported by Valmiki’s Ramayana.

Why did Rama build a bridge instead of crossing over in a ship?
The number of soldiers in Rama’s army was huge. You might have to
build too many ships to cross over. Ramayana says “thousand crore
monkeys crossed over”. We can take this number to be a poetic
exaggeration, but the fact remains that the number was on a higher
side. Moreover, the sea god himself says that the waters are rough and
he will not be able to go against nature (even if god wishes, he
shall not breach the law of nature, is the beauty of Sanatana Dharma).
In slokas 2-22-25 to 2-22-28, the King of Ocean says, “O, beloved
Rama! Earth, wind ether, water and light remain fixed in their own
nature, resorting to their eternal path. Therefore, I am fathomless
and my nature is that it is impossible of being swum across. It
becomes unnatural if I am shallow. I am telling you the following
device to cross me. O, prince! Neither from desire nor ambition nor
fear nor from affection, I am able to solidify my waters inhabited by
alligators. O, Rama! I shall make it possible to see that
you are able to cross over. I will arrange a place for the monkeys to
cross me and bear with it. As far as the army crosses me, the
crocodiles will not be aggressive to them.”
How was it possible to build such a bridge across the Ocean?
It was a planned effort and did not happen easily. Nala, the son of
Viswakarma, the celestial architect was a good architect as his father.
I am giving below the slokas and their translations on the building of
the bridge. The posting of slokas are too long, but then just read
them, they are wonderful and worthwhile.
Valmiki describes construction of this bridge between Slokas 2-22-50
and 2-22-72
“I am a son born of Visvakarma’s own loins. I am equal to Viswakarma.
This god of Ocean has reminded me. The great ocean spoke the truth.
Being unasked, I have not told you my details earlier. I am capable of
constructing a bridge across the ocean. Hence, let the foremost of
monkeys build the bridge now itself. Then, being sent by Rama,
hundreds and thousands of monkey heroes jumped in joy on all sides
towards the great forest. Those army-chiefs of monkeys, who
resembled mountains, broke the rocks and trees there and dragged them
away towards the sea. Those monkeys filled the ocean with all types
of trees like Sala and Asvakarna, Dhava and bamboo, Kutaja, Arjuna,
palmyra,Tilaka, Tinisa, Bilva, Saptaparna, Karnika, in blossom as also
mango and Asoka. The excellent monkeys, the forest animals lifted and
brought, like Indra’s flag posts, some trees with roots intact and
some others without roots. From here and there the monkeys brought
Palmyra trees, pomegranate shrubs, coconut and Vibhitaka, Karira,
Bakula and neem trees. The huge bodied monkeys with mighty strength
uprooted elephant-sized rocks and mountains and transported them by
mechanical contrivances. The water, raised up due to sudden throwing
of mountains in the sea, soured upward towards the sky and from there
again, gushed back.
The rocks befalling on all sides perturbed the ocean. Some others drew
up strings a hundred Yojanas long (in order to keep the rocks in a
straight line.) Nala on his part initiated a monumental bridge in the
middle of the ocean. The bridge was built at that time with the
cooperation of other monkeys, of terrible doings. Some monkeys were
holding poles for measuring the bridge and some others collected the
material. Reeds and logs resembling clouds and mountains, brought
by hundreds of monkeys, lead by the command of Rama, fastened some
parts of the bridge. Monkeys constructed the bridge with trees having
blossom at the end of their boughs. Some monkeys looking like demons
seized rocks resembling mountains and peaks of mountains and appeared
running hither and thither. Then, a tumultuous sound occurred when the
rocks were thrown into the sea and when mountains were caused to fall
there. On the first day, fourteen Yojanas of bridge were constructed
by the monkeys speedily, thrilled with delight as they were,
resembling elephants. In the same manner, on the second day twenty
Yojanas of bridge were constructed speedily by the monkeys of terrific
bodies and of mighty strength. Thus, on the third day twenty-one
Yojanas of the bridge were constructed in the ocean speedily by the
monkeys with their colossal bodies. On the forth day, a further of
twenty-two Yojanas were constructed by the dashing monkeys with a
great speed. In that manner, on the fifth day, the monkeys working
quickly constructed twenty-three yojanas of the bridge up to the other
seashore. That Nala, the strong and illustrious son of Visvakarma and
an excellent monkey built the bridge across the sea as truly as his
father would have built it. That beautiful and lovely bridge
constructed by Nala across the ocean the abode of alligators, shone
brightly like a milky way of stars in the sky.”
Logical Questions to be Addressed
In the wake of Sethu Samudram Project, it is a known fact that the
historically and religiously important Rama’s Bridge would be
demolished to make way for a new shipping canal between India and Sri
Lanka. A few political parties have raised security concerns over
this idea and a few other experts have raised eyebrows on the
economic benefits this project could offer. However, I have done no
research on that subject and would not speak about security concerns
and economic benefits. Besides security issues and economic viability
the said project is attached to an extremely sensitive issue of
history and religion.
It is highly surprising how the said project was approved and cleared
by various departments (especially geology and archeological
departments). It is understandable that the said project has not gone
to their purview because no archeological activity or geological
research is happening in the current site. However, in the wake of
said allegations by various political parties, non-governmental
organizations and religious institutions, these departments could
have made a suo moto response to the Union Ministry of Shipping &
Transport to halt the project till a research is commenced and
concluded in the said site. The ministry in a self-confession in the
parliament has come out with a statement saying that ‘no
archeological work has been done in the said Rama’s Bridge site’. In
that case, it is highly inappropriate to demolish a structure which
has a historical and religious importance without a proper justified
research backing the decision.
Relevant to this case, there are a few questions that are still
unaddressed, say,
1) First and foremost question is that whether the said bridge is man-
made or a geological phenomenon.
2) If it were a geological phenomenon it would assume a great
importance for geologists and scientists, making it very important
for us to preserve it. It would probably become the oldest natural
rock formation in India and the biggest and oldest natural rock
formation of the world and the only one under the sea.
3) If it were man-made but not built by Rama, still it is of extreme
importance as an archeological site. Probably it would classify as
one of the man-made wonders of the world and the oldest ever man-made
bridge to exist.
4) If archeologists and theologists can prove it to be anywhere
closer related to Shri Rama, the importance would be the greatest,
since it has a religious connotation and probably the biggest find
relating the religion (especially Dharmic) and also of archeological
importance attached with religion.
Answers to these questions would certainly direct us to only one
conclusion – the Rama’s Bridge should not be touched for demolition.
It might/might not be a religious site, but it is certainly beyond
even what we call as “precious”. It is a natural phenomenon which has
surprised scientists and geologists by its sheer existence.
If Indian government tries demolishing Rama’s bridge for enabling a
shipping canal project, I might probably even think that the
government might take Qutab Minar off the place because it disrupts
traffic. I do not think the UPA government would want themselves to
be equated with the Taliban who destroyed Bamiyan Budhas while the
whole world witnessed. In both cases of Taliban and UPA government
the action is the same, destroying of world heritage, while only the
motive is different.
The word of caution is loud and open – Don’t Touch Rama’s Bridge.

http://archivesmymy.blogspot.com/2007/10/fwd-gvs-article-on-ramsethu.html

  1. AYODHYAJI :  Ayodhya was the capital of king Dashrath’s Kingdom.  From there the Saint Vishwamitra took Lord Ram and Laxman for the protection of his “Yagna” (Holy fire).
  2. SHRINGI AASHRAM :  Ancient Shringi Ashram is situated near Sherva Ghat on the banks of River Saryu, three kilometres north of Mehboob Ganj.  It is approximately twenty kilometres along the Saryu River from Ayodhyaji.  This is the abode of many saints and Rishis.  It is a common belief among the saints that Rishi Vishwamitra had educated Shri Ram about “Bala” and “Atibala” at this very place.  It is also believed that at that time, lots of Rishis were living there.  Rishi Vishwamitra stayed in their Ashram along with Shri Ram and Laxman.
  3. BHAIRAV MANDIR: It is believed that they stayed in the ancient Bhairav Temple, which is situated near Maharajganj, for a night.  Since they proceeded on their journey along the Saryu River and made night halts, it can be said with certainty that they went along this way.  Whether they had stayed here or at any other place during the night is a matter of further research.
  4. SALONA TAAL : There is a huge pond on the banks of River Saryu near Azmatgarh.  This pond is still full of water.  As per the common belief, Rishi Vishwamitra had gone along this way with Shri Ram and Laxman.  There is a Ram “Vatika” (Garden) near this pond and many temples of Lord Ram and Shiv are situated there.  This place is situated towards the North East of Azamgarh and is about 25 kilometres from there.
  5. BARUDUWARIA MANDIR: It is situated near Mau at the confluence of River Tons and Old Saryu.  There is a very old temple of Lord Shiva and it has twelve gates.  Even today, a very big fair is celebrated here on Kartik Poornima every year.  It is believed that Rishi Vishwamitra went along this way with Shri Ram and Laxman.
  6. RAM GHAT:  Ram Ghat is situated on the banks of River Saryu near Mau.  It is believed that Lord Rama took a bath here and went to Siddha Ashram along with Rishi Vishwamitra.  Even today people come from far-off places to take a bath here for the fulfillment of their wishes.
  7. SIDAGAR GHAT: The word ‘Sidagar’ is a distorted word for “Siddh Gan” (Group of Saints).  According to Valmiki Ramayan, many Rishis were living there on the banks of Saryu river and, perhaps, this is the same place.  Old Ram Ghat is also situated there.  It is the common belief that Rishi Vishwamitra went along this way.
  8. LAKHNESHWAR DEEH:  The word ‘Lakhneshwar’ is a distortion of Laxmaneshwar and ‘Deeh’ means an old mound of clay.  As per common belief, while going along with Rishi Vishwamitra, Laxmanji established a “Shiv-linga” here.  Some centuries ago, a Shiv-linga was found near a pond here.  King Dube of Nagahar wanted to take away the Shiv-linga but could not succeed.  Then he built a temple here.  The temple is still a centre of reverence.
  9. SUJAYAT AND MARCHI:  There is an old mound in a jungle near village Chitbara in Balia District.  It is believed that the said mound is the house of Subahu.  Sujayat is a slang of Subahu.  During excavation of the mound, bowl to collect juice; tong; furnace; and shells were found.  Near the mound an ancient pond has also been found. It is a common belief that village Marchi was the village of Marich.  It is about two kilometres from Sujayat.  As the village is rehabilitated somewhere else, there is no village but the name of Maricha still remains.
  10. BHARAULI AND UJIYAR:  According to the Valmiki Ramayan, Rishi Vishwamitra woke up both Shri Ram and Laxman early in the morning and after completing the natural activities, they started for the Ashram.  There is a saying in the area:         Bhor Bharoli Bhaye Ujiyara, Buxar Jaye Tadaka Mara        (Early in the morning in Bharoli village, Shri Ram went to Buxar and killed Tadaka). It means that Shri Ram was there in a village called Bharoli early in the morning and in a village called Ujiyar when the sun was rising.  Both the villages are situated on the other side of River Ganga and are about two kilometres apart.

  1. AYODHYAJI :    Ayodhyaji is the birthplace of Shriram.  Shriram had started his Van Gaman from here.  The places like Gaya Vedi Kund, Sita Kund, Janoura (Jankaora) etc. are situated within a radius of the 10-12 kms from the city of Ayodhyaji and are, in some way or the other, associated with Shriram’s exile  (Vanvas).
  2. TAMSA COAST :  Shriram had taken shelter here on the first night of his vanvas.  Presently it is known as Mandah and Mandhar and the name of the exact spot is Gaura Ghat.  The word Gaura has been derived from the word Gaurav.  This place is approximately 20 kms from Ayodhyaji.
  3. PURVA CHAKIA:  It is the place near Tamsa Tatt from where Shriram had left the people of Ayodhaya while they were asleep as he wanted them to be saved from the sufferings of vanvas and made his chariot turn in such a way that they could not to follow the way it had proceeded.
  4.  SHRIRAM TEMPLE, TAHDIH:  Tardih has been derived from the word ‘Dah’.  In Awadhi language, Dah means collective mourning. According to folk tradition and belief the people of Ayodhya had collectively mourned at the place after failing to locate Shriram.  Now a temple dedicated to Sita Ramji and Laxmanji stands here.
  5.  SURAJ KUND:  Shriram, Laxman and Sitaji had taken a bath and worshipped the Sun God at Surajkund, which is about 2 kms away from Rampur Bhagan.
  6.  VEDSHRUTI RIVER: The present name of Vedshruti river is Vishuhi.  Shriram had crossed this river somewhere from Ashok Nagar.  Ashok Nagar (Mangari) is 10-15 kms from Tamsa Tatt.
  7.  GOMATI RIVER:  The Ashram of Maharshi Valmiki is situated on the banks of river Gomati. It was from here that Shriram had crossed the river Gomati. Sultanpur’s earlier name was Kushbanpura after Kush, the son of Shriram.
  8.  SAYANDIKA:  Presently Sayandika is known as Sai.  The place from where Shriram crossed the river is known as Devghat and is situated 12 kms away from Pratapgarh.
  9.  VADARTHI:  The present name of the river is Sakarni river.  It is 8 kms East of Pratapgarh.
  10.  BELUKUNI RIVER:  Presently the river is known as Bakulahi.  As the river had a large quantity of sand and pebbles in it, it was named Balukini.  This place is situated at 15-20 kms south of Pratapgarh.

http://www.shriramdarshan.org/RamD1.htm http://www.shriramdarshan.org/Photogalary1.htm http://www.shriramdarshan.org/Photogalary6.htm  

November 04, 2007
A journey through Sri Ram’s footprints—III
By Dr Ram Autar
11. SUJAYAT AND MARCHI
There is an old mound in a jungle near village Chitbara in Balia district. It is believed that the said mound is the house of Subahu. Sujayat is a slang of Subahu. During excavation of the mound, bowl to collect juice; tong; furnace; and shells were found. Near the mound an ancient pond has also been found. It is a common belief that village Marchi was the village of Marich. It is about two kilometres from Sujayat. As the village is rehabilitated somewhere else, there is no village but the name of Maricha still remains.12. BHARAULI AND UJIYAR
According to the Valmiki Ramayan, Rishi Vishwamitra woke up both Sri Ram and Laxman early in the morning and after completing the routine activities, they started for the ashram. There is a saying in the area: Bhor Bharoli Bhaye Ujiyara, Buxar Jaye Tadaka Mara (Early in the morning in Bharoli village, Sri Ram went to Buxar and killed Tadaka). It means that Sri Ram was there in a village called Bharoli early in the morning and in a village called Ujiyar when the sun was rising. Both the villages are situated on the other side of river Ganga and are about two kilometres apart.13. VAMNESHWAR MANDIR
It is said that Lord Vishnu worshiped Lord Shiva here before he appeared on earth as Lord Vaman and he established Vamneshwar Shivalinga. Vishwamitraji showed the Shivalinga to Sri Ram

14 CHARITRA VAN
Sri Ram fought the first battle of his life here and his character of bravery arose here in this jungle. It is also called Tadaka Van. As per Valmiki Ramayan, Tadaka was living here. Sri Ram killed Tadaka here. This place is present very much in today’s Buxar.

15. ASHRAM OF RISHI VISHWAMITRA
The ashram of Rishi Vishwamitra was in a Tapovan. It is also called Siddhashram. But now there is no specific place that can be said to be the ashram. The whole area is called Tapovan and Siddhashram.

16. RAM REKHA GHAT
It is a very famous place of Buxar on the bank of Ganga. It is believed that after killing Tadaka, Sri Ram took bath here. Sri Ram visited this place twice. After Sri Ram was enthroned, He came here to perform a yajna and He marked the place of yajna with the tip of an arrow.

http://tinyurl.com/2hej6f


Christists, stop conversions — KT Thomas

October 29, 2007

http://www.organiser.org/dynamic/modules.php?name=Content&pa=showpage&pid=207&page=8

Text of the sixth Rev. Dr. Stanley Samartha Memorial Lecture
State has a duty to stop conversions to maintain public order—Justice K.T. Thomas

(Justice K.T. Thomas, retired in 2002 as a Justice in the Supreme Court. He has delivered a lecture on conversions in a programme organised by the Bangalore Initiative for Religious Dialogue (BIRD). The audience comprised essentially of christian clergy and intellectuals. The programme was held in the main cathedral in Bangalore. Justice Thomas’ speech was really a bold and forthright one.)

[ Whenever mass conversions took place from Hindus to Budhisim, I never heard even a whisper of criticism. But when conversion of even a small group took place from Hindus to Christians or to Islam, the critics raised their voice, sometimes the criticism became strident and even aggressive on the allegation that such conversions were brought about by allurement, if not by fraudulent methods.
Why conversions from Hinduism to Budhism or Jainism or even Sikhism never created any problem in India. Because they are Indian originated religions. But the problem arose only when such conversion is made from Hindu religion to Christianity, Islam or Jewish religion. They are counted as Semitic religions.
Fundamentally Hindu religion did not believe in proselytization. In this connection it will be interesting to read the words of Mahatma Gandhi when he said as early as 19th January 1928 (He was then addressing an assembly of delegates from different religions)… ]

This was a subject of fume and sensitivity. A few years ago when some of the states proposed to pass legislation banning conversion, then it became a topic of debate in public places and also in the columns of the print media. When Jayalalitha government of Tamil Nadu proposed to bring such a legislation, a lot of protests were aired by Christians. At a later stage, she agreed to retrace the step for reasons not disclosed.
Whenever mass conversions took place from Hindus to Budhisim, I never heard even a whisper of criticism. But when conversion of even a small group took place from Hindus to Christians or to Islam, the critics raised their voice, sometimes the criticism became strident and even aggressive on the allegation that such conversions were brought about by allurement, if not by fraudulent methods.
Why conversions from Hinduism to Budhism or Jainism or even Sikhism never created any problem in India. Because they are Indian originated religions. But the problem arose only when such conversion is made from Hindu religion to Christianity, Islam or Jewish religion. They are counted as semitic religions. They are also called Abrahamic religions as the common primogenitor for all those religions was Abraham (also called Ibrahim in Arabic). We can conveniently leave out Jewish religion as no recorded instance could be pointed out when somebody had converted from Hinduism to Jewish religion. When I refer to conversion, it may be understood as conversion either to Christianity or Islam.
I remember four different occasions when conversion from Hindu religion was raised as a political or legal question. First, when the Indian Constitution was made. Second was in 1956 when Justice Niyogi Commission report was published containing a recommendation that foreign missionaries shall be banned in India and also to impose statutory restrictions against conversion. The third occasion was in 1967-68 when the Congress governments of Orissa and Madhya Pradesh passed legislations imposing penal provisions against conversion by allurement and fraud. The fourth was in the recent past when some of the BJP state governments and the AIDMK government in Tamil Nadu brought similar legislations.
Many Christians believe that Jesus Christ issued a mandate to convert all people to Christianity. In support of this, the scriptural sentence often quoted is Chapter. 28-19 of the gospel according to Mathew: “Therefore go ye into all the I!; . world and make all people my disciples and baptise them in the name of the Father and the Son and the Holy spirit”.
The Christians appear to believe that they can afford to ignore or disobey the rest of the teachings and commandments of Jesus Christ relating to social justice, but they should implicitly follow the mandate of conversion because it would result in increase the strength of Christian population.
We must remember that no legislation has imposed any restriction on conversion if it is done by one’s own free will. Conversion was made an offence in the Orissa Act and also in the MP Act, if such conversion is brought out by others through compulsion, allurement, force or fraud. I remember the furor created then by the church. The validity of those Acts was challenged before the High Courts concerned and lastly in the Supreme Court. When it reached the Supreme Court, the case was heard by a Constitution bench (minimum 5 Judges). One of the Judges who heard that case was a Muslim by name Justice M.H. Beg. The decision of the Supreme Court came to be reported as Rev. Stanslavos Vs. State. The five Judge bench examined the validity of different (provisions of the legislations and held that none of the provisions is unconstitutional. Even before the Constitution came into force, conversion by persuasion was objected by many Hindu leaders. Conversion was an irritant in Indian society, as almost all conversions were from Hindus to other religions and not vice-versa.

This is because fundamentally Hindu religion did not believe in proselytization. In this connection it will be interesting to read the words of Mahatma Gandhi when he said as early as 19th January 1928 (He was then addressing an assembly of delegates from different religions). “I came to the conclusion long ago, after prayerful research and discussion with as many people as I could meet, that all religions were true, and also that all had some error in them; and that, whilst I hold my own religion, I should hold others as dear as Hinduism from which it logically follows that we should hold all as dear as our nearest kith and kin, and make no distinction between them. So, we can only pray if we are Hindus, not that a Christian should become a Hindu, or if we are Mussalmans not that a Hindu or a Christian should become a Mussalman, nor should we even secretly pray that anyone should be converted; our inmost prayer should be that a Hindu should be a better Hindu, a Muslim a better Muslim, and a Christian a better Christian. I would not only not try to convert but would not even secretly pray that anyone should embrace my faith” .
This was a very unambiguous stand of Mahatma Gandhi whose adoration and admiration of Lord Jesus Christ was convincingly much higher than majority of Christians themselves.
The right to freedom of conscience is enshrined in Article 25 of the Constitution as a fundamental right. It is a right conferred not only on the citizens of India, but on all persons. The article says “All persons are equally entitled to freedom of ‘: conscience, and the right to freely profess, practise and propagate religion”. We ; must remember that the word “propagate” was added to the Article by the Constituent Assembly after heated deliberations. Some persons opposed it on the ground that no secular Republic should allow it. According to them, propagating one religion involves propagating against another religion which could give rise to bitterness and communal hostility. Hence, a permission to propagate religion may sometimes lead to hysterical outbursts. The trend of the debate in the Constituent Assembly shows that if the word “propagate” was not included as part of the Fundamental Rights, religious freedom as for Christians might remain only a mirage. It is interesting to note that it was Sardar Vallabhai Patel who strongly pleaded for inclusion of the word “propagate”. When the turn of Kulapathi K.M. Munshi came (he was the founder of Bharateeya Vidya Bhavan and also one of the greatest legal luminaries of India) he spoke like this:
”I know it was on this word ‘propagate’ that the Indian Christian community laid the greatest emphasis, not because they wanted to convert people aggressively, but because the word ‘propagate’ was fundamental part of their tenet. Even if the word were not there, I am sure, under the Freedom of Speech which the Constitution guarantees it will be open to any religious community to persuade other people to join their faith. So long as religion is religion, conversion by free exercise of the conscience has to be recognised”

K. Santhanam who was a renowned Constitutional expert of that time spoke like this: I quote:-”A good deal of injustice would be done to the great Christian community in India if we delete the word propagate. After all propagation is merely Freedom of Expression. I would like to point out that the word ‘convert’ is not there. Mass conversion was a part of the activities of the Christian Missionaries in this country and great objection has been taken by the people to that. Those who drafted this Constitution have taken care to see that no unlimited right of conversion had been given. People have freedom of conscience, then well and good, no restrictions can be placed against it. But if any attempt is made by one religious community or another to have mass conversions through undue influence either by money or by pressure or by other means, the State has every right to regulate such activity. Therefore, I submit to you that this article, as it is, is not so much an article ensuring freedom, but toleration – toleration for all, irrespective of the religious practice or profession”.
When the word ‘propagate’ was finally included as part of the religious freedom, the word ‘convert’ was deliberately avoided. What is the extent of the right to propagate? Does it include the right to propagate that your religion is faulty and my religion alone is perfect? Can it be permitted to propagate that, if only you follow my religion, you will enter into Heaven, but if you remain in your religion you might land up in Hell. Here comes the role of religious obscurantist. A religious fundamentalist believes that his religion alone is the right religion and all other religions are erroneous if not fake. As a religious pedantic he may be entitled to believe so but he cannot be allowed to propagate it for two reasons.
First is that, his belief that another religion is wrong is based on his ignorance about that other religion. According to me, he is ignorant of his own religion. If he knew of his own religion well, he would have realised that no religion is perfect in itself. Metropolitan Philippose Chrysostum, one of the most profound thinkers on religious pluralism, whose perorations could keep any audience to spell bound attention, once said that “Multiplicity of religion is a gift of God. It is because of other religions that imperfections of one religion can be replenished”. Akbar the Great decided to form a new religion by collecting different principles from different religions. The name of the new religion was “Din lIahi”. It was a bold experiment made by a great secularist monarch. But unfortunately, that religion died out with the death of the emperor. Is it not a stark truth that no religion in the world is perfect by itself.
Let us take the case of Christian religion. What we have is only a very small portion of the vast area of teachings and preaching made by Jesus Christ. We have only what has been recorded in the four small books called gospels. The last gospel writer St. John had said in categorical terms that if what all Jesus said and did were recorded, the whole world could not hold them in books. Do you require more proof to show that Christian religion, as we know it now, is quite imperfect because, we know only a fraction of what Jesus himself said and did.
Based on such a truncated portion, if somebody propagates that Christianity is a perfect religion then you are going against the very gospel precept.
Second is, if every religious preacher is allowed to speak that the other religion is wrong or fake, one can imagine the explosive situation which would be created by such propaganda. Religion has a tendency to erupt hysterical reactions. I have observed that this tendency is more acute among people following Semitic or Abrahamic religions. In all communal riots recorded in history at least one of the sides has been an Abrahamic religion. So a permission to propagate that your religion is inferior to my religion, if not to the extent of saying that your religion is fake, such propagation is very likely to stimulate fury and frenzy. That would snowball into creation of fertile soil for communal riots.
In this context, we must remember that, the right to religious freedom has been conferred in Article 25 of the Constitution by giving greater importance to public order, morality and health and also to the other provisions of the Constitution.
This can be discerned from the initial words of that Article (subject to public order, morality and health etc. all persons are entitled to freedom of religion). Thus public order, morality and health will override religious freedom. In other words, greater importance is given to public order, morality and health. If religious freedom is exercised in such manner as to endanger public order then it is the duty of the state to stop it.


Rama Setu: thorium in Setusamudram

October 29, 2007

Alternative N-fuel mired in Sethu waters

India is home to more than a quarter of the world’s thorium, but about half of these deposits are on the Tamil Nadu coast

Priyanka P. Narain (Oct. 26, 2007 livemint.com)

Mumbai: On the black, glittering soil of the Tamil Nadu and Kerala coastlines may lie the answer to India’s nuclear needs. Thorium, an abundant mineral found in these sands and once used in kerosene lamps, represents an alternative fuel for nuclear reactors.

But the substance also finds itself the ironic meeting point of two controversies hounding the Union government: the sputtering Indo-US nuclear deal and the plan to dredge Adam’s Bridge, which some believe was built by Hindu god Ram.

Thus, scientists have been actively lobbying the government, saying it needs to support efforts to mine thorium to become a self-sufficient nuclear power.

India is home to more than a quarter of the world’s thorium, a black mineral found mixed in monazite ore, but about half of these deposits are on the Tamil Nadu coast—close to the site of Adam’s Bridge, a coral walkway between India and Sri Lanka, also known as Ram Sethu. Hindu groups, environmentalists and, now, thorium advocates have protested the Rs 2,600 crore plan to dredge the bridge and create a channel to shorten shipping routes.

So valuable has India’s thorium become that administrators in the area have to contend with miners smuggling it out of the country.

Most nuclear powers use uranium, which is not readily available, but scientists say it can be made with thorium.

That view has been at odds with the government’s platform that the stalled treaty with the US represents access to much-needed nuclear technologies and resources. For instance, when Prime Minister Manmohan Singh said India needed 100 tonnes of uranium to run its 17 nuclear reactors, scientists responded that India can create its own.

“We have the know-how to use thorium to make uranium. We are also mining uranium in Andhra Pradesh and Nagaland. India will have the 100 tonnes of uranium in less than six months,” said P.K. Iyengar, former chairman of the Indian Atomic Energy Commission and a close associate of Homi Bhabha, the father of India’s atomic programme who built the country’s first reactors.

Like Bhabha, Iyengar advocates self-reliance as a better nuclear programme. He calls the proposed deal between India and the US, which has faced stiff opposition from the Left parties, a “backhanded way of signing the Non-Proliferation Treaty”. The global treaty limits the spread of nuclear weapons, and only India, Pakistan, Israel and North Korea have not ratified it.

Within three years, Iyengar pledges, a 500MW nuclear reactor at Kalpakkam in Tamil Nadu should be able to use thorium to breed plutonium and uranium. It cost about Rs 3,000 crore to build.

As fissile fuels plutonium and uranium split, when bombarded with a neutron, they generate a huge amount of heat and light, which can be used to generate energy and electricity.

As India’s economy and consumption grow, nuclear power has been seen as one way to guarantee energy security, especially as oil prices skyrocket. (On Friday, global oil prices soared to a new high, jumping $3.36, or Rs132.72, to $90.46 a barrel.)

In fact, nuclear scientists believe thorium breeding can provide nuclear power to fuel India for the next few centuries. This month, former president A.P.J. Abdul Kalam reiterated that India should capitalize on its large thorium reserves. “The thrust should be to be self-reliant in thorium fuel-based reactors,” he said in an email interview. Kalam is a native of Rameswaram, the site of the Adam’s Bridge.

And despite optimism over thorium, geologists say the so-called Sethusamudram project could endanger half of India’s thorium deposits, found along the beaches where the channel will be dredged.

“Why has no study of ocean currents been done at the site of the Sethusamudram project? You need four things to get this kind of rich, heavy mineral deposit on your beaches: source rocks in the country, rivers to break them down and take the rock pieces to the ocean, the right ocean currents and the perfect deposition belt,” said R.R. Gopala-Krishnan, former director of the Geological Survey of India (GSI).

If any of these factors is missing, “we will not be able to hold on to the thorium and titanium in these sands. We need both of these for our nuclear and space programmes… These resources cannot be risked at any cost”, he added.

The bridge stops ocean waves from funnelling into the Gulf of Mannar, allowing the deposits to wash ashore, said S. Kalyanaraman, a scientist who runs an independent research centre in Chennai. He has been critical of the dredging, citing religious, economic and environmental factors.

“Ocean currents have been depositing minerals on India’s southern coastline because of the Ram Sethu,” he said.

These incoming waves rebound in a wide arc around Sri Lanka in a churning motion, and heavy minerals are flung out with the waves and deposited on the southern shores of India, he said. “This makes the Adam’s Bridge strategically important for India,” Kalyanaraman said. “We at least need to study the ocean currents and make sure our resources are not affected.”

Not everyone agrees with these fears. At GSI, senior geologist A.C. Dinesh said he did not think the Sethu project would have any impact on the deposits already present on the beaches, but added that he did not know for sure about the future deposits. Dinesh said GSI could experiment to form a conclusion.

Meanwhile, government officials continue to insist that the nuclear deal with the US is crucial. “We need to increase our power potential,” said Anil Kakodkar, current chairman of the Indian Atomic Energy Commission and secretary in the department of atomic energy.

That could only happen by adding more “power-producing reactors”, he said. “We need uranium.”

Thorium-based nuclear reactors have been termed the “holy grail” of nuclear scientists for the last six decades because countries such as Japan, China and France have been unsuccessful in transforming the mathematical formulas involved in the construction and operation of such reactors into reality—or usable nuclear energy. But nuclear scientists at the Bhabha Atomic Research Centre in Mumbai say it can be a reality for India.

When Bhabha conceived India’s nuclear programme, he drew up three stages. At the first stage were the heavy water reactors. Right now, India has 17 such reactors that use uranium as fuel. Stage 2 involves fast breeder reactors, two of which are in Kalpakkam. One 40MW reactor is operational and another 500MW prototype will start running in 2010. Normally, these reactors use plutonium-uranium mix as fuel in a 70:30 ratio.

Iyengar said Indian scientists have worked out a way to use thorium instead of uranium in this mixture that can create new plutonium and uranium.

Stage 3 represents the Holy Grail: thorium-based breeder reactors. Here, thorium is used as a fertile fuel blanket to breed fissionable uranium. The fast breeder reactor is a special reactor. While the idea behind the fast breeder is to produce more fissionable material than is consumed, the challenge is to be able to control the chain reaction, said Marko Beljac, an Australian expert on nuclear weapons and co-author of the book, An Illusion of Protection.

“No other country in the world has managed to create a prototype to make this kind of reactor so far,” said Sandeep Saxena, a nuclear safety expert at the Nuclear Power Corp. of India.

A scientist involved with the designing of the stage 3 prototype said the team secured necessary approvals for stage-three breeders. He requested anonymity.

Kalam, often called the brains behind India’s nuclear weapons programme, calls a thorium-based nuclear programme India’s “final goal” and says the reactor should be ready in five-seven years.

In an email interview, he said thorium-based nuclear reactors are essential. “The country has got the capability to realize power through thorium-based reactors within five-seven years. We should continue our R&D and ensure that we are self-reliant in nuclear fuel for power generation.”

Kalam said India also has the technology to extract thorium from the sand. There are three extraction plants in Kerala and another one is being set up in Orissa. But first they must secure thorium, a process that has grown thornier as its value and properties become more apparent.

Critics of the Adam’s Bridge dredging say that it will convert the historical waters between India and Sri Lanka into international waters, hence harder to monitor.

Apart from the immediate security implications like monitoring terrorist activities and refugees in the gulf, locals say they are concerned about the safety of the thorium.

Earlier this year, geology and mining officers in Kanyakumari apprehended six vehicles full of sand boxes. A sand analysis revealed that the boxes, which belong to South India’s biggest mineral company, VV Minerals, were full of sand containing thorium. As a prescribed mineral under the Atomic Energy Act, 1962, it is a punishable offence to handle it. A case was filed against VV Minerals in the Madurai bench of the Madras high court.

The next hearing is scheduled for 13 November. Calls to VV Minerals for comment remained unanswered. http://tinyurl.com/37rhzy


Bhrugu country: Bharatam

October 29, 2007

The bhR^igu-s, the country and the national epic

The imprint of the bhR^igu-s is not just all over the literature of bhAratavarSha but also dotting the very expanses of the land of the bhArata-s. While being a bhR^igu, I may be biased to see this imprint more than others, the fact has been observed by many others. The following is a purely parochial view of history seen through the lens of my ancestry, yet I believe there are elements of real significance for the history of the Hindu nation. Shrines of the bhArgava hero, the son of jamadagni are seen throughout the country. The most hallowed and the oldest to which we trace our antecedents [real or mythical] is the shrine in Kangra with the inscription mentioning the members of the bhArgava clan involved in the study of the paippalAda shAkha of the atharva veda. These bhArgavas performed not only the shrauta rites as but also the peculiarly atharvanic later day rites like the skanda yAga, the saucer of nirR^iti, the making of the cake called the Aditya maNDaka to indra and viShNu and yearly invocation of the terrifying kR^ityA of the bhArgava-s, that first emerged from the fire of bhR^igu and then from that of chyavAna, also worshiped as the goddess pratya~NgirA. The muni visited this primal shrine and offered the sacraments for the gotra-kR^it-s.
There are other shrines of the great bhArgava and some of jamadagni or his wife that are considered places of pilgrimage throughout bhAratavarSha. Foremost of these is the tirtha associated with the five lakes of blood that were created from the slaughter of the vItahavyas by the bhArgava hero and his warriors. In the middle of this circle of lakes, the samanta pa~nchaka or the rAmahrada, was the sacrificial altar of rAmo bhArgava, where he performed the final sacrifice to the great indra and offered tarapaNaM to the dead bhArgavas. On this sacrifice of rAma to indra, we model all our sacrifices to the devas. Then one goes to the shrine of reNukA near modern day Nahan. It was in the sylvan setting the bhArgava-s are supposed to have had their ancestral hermitages. From there one performs the pilgrimage of the shrine of jamadagni in Batahar in the cold Kullu valley. His shrine is even to this date maintained vigorously by the locals. From there one may move eastwards towards the Ganga and the Ghaghara stream and in between the two visit the shrine of the founding father bhR^igu himself.
Then one may do the circuit of tIrthas starting with Markundia in Rajasthan and Kanyakumari where rAma is supposed to have bathed to purify himself of the sins of slaughtering the vItahavyas. In the middle of the above journey one arrives at the great temple of the founder bhR^igu in bhR^igupura in the lATa pradesha. From Kanyakumari one finally goes to Lakshmipur in the east in Assam to visit the tank where rAma gave up his axe after the destruction of the kShatriyas. Before that, there are other shrines in the Chera country that may be visited if one has the opportunity. On route to the eastern outpost one sees the temple of the axe in Kunjaragiri in Karnataka. The jamadagni hill is the next destination near Kolhapur and then one visits the reNukA temple near Chandreshvari. From there one proceeds to the vidarbha country, to the shrine famous shrine of the eternal bhArgava mArkaNDeya (Near Nagpur). This shrine is best visited on shivarAtri, for it was the day that mArkaNDeya was saved by rudra from the clutches of vaivasvata. There is one further shrine beyond Lakshmipur in Arunachal Pradesh that combines rAma, reNukA and jamadagni. Only one member of our clan successfully reached it, but performed the rites on all our behalf.
Beyond these shrines to the bhR^igu-s themselves, they appear in the sthala-purANas of various shrines with great regularity. The sthala-purANa of the most famous temple in the country, venkaTAdrI, begins with the conflict of bhR^igu with the gods. Next most famous shrine in the country, that of shAstA on the shabari hill, has ramo bhArgava as a prominent protagonist. Soothsaying quacks all over the country claim to forecast the future for all and sundry in the name of bhR^igu and ushanA kAvya. Thus, the imprint of the bhR^igus is seen throughout the land of bhAratavarSha.
While being archetypal brahmins, rAmo-bhArgava as well as other great early bhArgava-s like bhR^igu, kAvya, jamadagni and mArkaNDeya inspire awe and reverence from all varNa-s and jAti-s across the land. Why are the bhArgavas a part of this pan-national memory of bhAratavarSha? The answer to this lies in one of the subtle but important contributions of bhArgava-s to the making of the Hindu nation. At first sight this contribution is skipped over and seen more of an aberration by many, but careful analysis reveals its importance. As we have seen before the bhArgavas have been a prominent clan with respect to orthopraxy, ritual and proto-science of the Hindus right from the days of the R^igveda.
But the most important activity of the bhR^igus was the drastic remodeling of the national epic the vijaya or the bhArata to generate what today has come to us as the mahAbhArata. After their conquest of the kuru realm the pANDu-putras, appear to have sanctioned a new national epic, that either re-modeled an ancestral epic of the kurus or created a it entirely new (I suspect there was an element of the former). This epic remained in the hands of the classical sUta bArds sung during sacrificial sattras to entire the people. It was this epic that the bhArgava-s took over and made into the great national epic. At first sight the activities of the bhArgava vis-a-vis the creation of the bhArata are seen as mere action of self-glorification — repeated insertion of the family tales of the bhArgavas with gross exaggerations and even egotistic irreverance. At one point the bhArgava-s are presented as greater than the gods and great kings. In the ShoDasha rAjika they deface the narrative of the haihaya arjuna and insert their own hero rAma jAmadagnya. In the bhagavad-gItA they appear as manifestations of nArAyaNa, as bhhR^igu amongst the maharShis, rAma amongst the weapon-wielders, and shukra amongst the kavi-s. An element of such remodelling is seen even in the rAmAyaNa.
However, what is over-looked is that the bhArgava-s were primarily encyclopaedists who were generators, collectors and systematizers of Hindu knowledge. They were deep into mythical lore, different lines of philosophical and proto-scientific speculation, and in more practical terms nIti and dharma (their role in redacting the manu smR^iti has been examined in the past). As a result in taking up the vijaya/bhArata and making it the mahAbhArata they inserted elaborate AkyAnas covering these topics. These insertions were veritable repositories of Hindu folklore and myth (e.g. the mArkaNDeya samasyA parvan), Hindu philosophy and protoscience (the lecture of the hunter to the vaishvamitra, the bhR^igu smR^iti, the lectures of the kShatriya woman sulabhA), dharma and nIti (the manusmR^iti and numerous other AkhyAna-s), folk religion (e.g. narratives of the deities and their worship, such as those of shiva, viShNu and skanda). In the process they created one encyclopaedia, where one will find, everything ranging from apparent diameters of bodies of solar systems, to early hindu Atomic theory, to early Hindu embryology, to the varNAshrama dharma, duties of a king, statecraft, gifts of sandals and umbrellas, expansion of new philosophical constructs like sAMkhya etc… Thus, all brahminical knowledge was being provided in one place – the first Hindu encyclopaedia, albeit a very peculiar one.
But the consequence of this went way beyond just creating an encyclopaedia. The resulting text that emerged was actually a relatively well-crafted one that actually held together despite all the bloating and digressions. As archetypal brahmins the bhR^igu-s were not going to give up their private collective ancestral knowledge- the shruti to all and sundry. Yet, in creating the mahAbhArata they generated a text that was by definition available to all varNa-s, providing Hindu knowledge for the education of the public. This was a text that was going to be heard through wandering storytellers of all types and with it was going to travel a package of all Hindu knowledge available to that point. There was a core storyline to capture the audience and spark an extraordinary interest, and with it came the AkhyAna-s imparting, dharma, nIti, philosophy and science from brAhmaNa to shUdra. We hence argue that when the fabric of the mahAbhArata left the loom of the bhArgava it was a vehicle of education and cultural unification unparalleled in world history. This epic with the absorbing story-line as the base spread on unifiying the country and firmly securing everyone in the Hindu dharma. It is not without reason that buddhaghosha the nAstIka pAShaNDa, called upon followers of the nAstIka-mata not to attend narrations of the itihAsa-s lest they fall back to the eternal dharma.
It was the spread of the national epic that embedded the bhArgava-s in national memory — in a sense a reward for their work on the creation of national identity. This is the very parochial dimension of why the Hindu national identity matters to me.

http://manollasa.blogspot.com/2006/10/bhrigu-s-country-and-national-epic.html


Rama Setu: Srilanka traditions

October 29, 2007

Rama Setu: Rishi Pulasti, Seeta and Ramayana episodes in Srilanka tradition

Rishi Pulasti mentioned in the Rigveda is represented in a magnificent statue in Srilankan city of Polonnaruwa. The rishi is shown carrying a large fish on his hands, exemplifying the maritime roots of Sarasvati civilization.

Dr. Chansarkar’s article is based on his visit to places associated with Shri Rama, Sita, Ravana and Ramayana in Srilanka and accounts heard from local people, museum authorities, review of archives, discussions with anthropologists and archaeologists. [Sources: Dr. Madhusudan Chaansarkar, Former VC, Nagpur University, 2003, Saptasagarateel lankecaa s’odh (Marathi), Nagpur, Sahitya Prasar Kendra; Dr. MA Chansarkar, ‘Ramayana retold’ in: N. Somakandhan (ed.), 1996, Lanka and the Ramayana, Colombo, Chinmaya Mission Srilanka, pp. 114-156.]

Some excerpts from his article:

“Seeta’s enforced sojourn in Lanka opens with her arrival in the island when Ravana lands his air-chariot, in which he conveyed his royal captive from Panchavati in India, at Malyanpura, the present day Weregantota. From there, Seeta was driven in a carriage drawn by fleet footed asses to Lankapuri, Ravana’s capital, situated near the area now known as Kandy. Proof of her stay here is furnished by the existence even today of Seeta Kotuwa with its carefully carved rocks, about three miles from Hasalaka on the Kandy-Mahiyangana road…

From Lankapuri, Seeta was taken across the Mahaveli ganga and up the hills to that charmingly undulating plain between Nuwara Eliva and Hakgala, surrounded by thick forest, a vast amphitheatre of hills and dales split by streams that cascade over miniature falls. This locality is known today as Seeta Eliya because she stayed here in Ravana’s Nandana Udyana with its unrivalled Ashok Araniya…There is a beautiful legend among the villagers of this area…Ravana had provided Seeta with vitaminised rice balls for refreshment on the journey in Ravana’s flying machine called ‘Dandu Monara’ or ‘Flying Peacock.’ But Seeta scattered them all over the place during her flight…Called ‘Seeta gooli’ by the local people, farmers too keep them in their cash boaxes or grain pots in the belief that they would bring prosperity. They also believe that the sacred gooli would prevent anyshortage of food or money…When I visited Seeta Eliya, I found a small temple of Seeta called ‘Seetai Amman Kovil’ standing on the banks of a lovely little stream that resque pool…the tunnel is considered a wishing well to the local people and when I was there, I was fortunate enough to see a group of Sinhalese girls throwing brightly coloured flowers into the stream and follow their passage eagerly till they reappeared in the pool at the other end of the tunnel…In the marble-white rocky bed of the stream there are circular indentations believed to be the footprints of the elephant on which Ravana rode in search of Seeta while she was hiding in the tunnel…

Rocky side of Balella Kanda…Malegawatenne (the palace place)…the banyan tree called Deewurugaha (swearing tree)…Even today the villagers settle their claims and disputes with oaths taken at its foot just as Seeta is said to have done walking through a flame created by Agni the God of fire…The return journey of Seeta along with Rama and Laxman takes almost the same route as was taken by them earlier. From Lanka, where they see from the sky the city on the Trikuta mountain, after crossing the ocean, they arrive at Hiranyanabha mountain. Thence they fly over Velavana, Mahendragiri, Kishkindha, Rasyamjkha, Pampa, Janasthana, Godavari, Prasravangiri, Agasyasrama, Sarabhangasrama, Atri’s Ashrama, Citrakuta, Mandakini, Yamuna, Valmiki’s Ashrama and reach the Bhanradvaja hermitage. Here they stop and send Hanuman to Nandigrama with a message to Bharata. Later they see from Pushpaka Vimana the Ganga, Sringaverpura and Ayodhya…Whatever the facts, it seems difficult to believe that such a large body of tradition could have originated and survived over several hundred centuries without a substantial foundation…

Kelaniya is also mentioned in Valahassa Jathika, the story of one of the 555 previous births of the Buddha before the final one in which he attained enlightenment. This story, which is a part of the Buddhist scriptures, also testifies to the fact that Kelaniya was the centre of the remarkable bygone civilisation of the Nagas….Manniakki enshrined Bibhishan’s throne under a stupa he caused to be built on the site of the Rakshasa King’s palace…I saw many Srilankans, both Tamil Hindus and Sinhala Buddhists, offering prayers to God Bibhishan…’Bibhishan is the guardian deity of this south western part of Srilanka’ said the priest…

Quadrangle, Polonnaruwa

Where was Ravana’s palace situated? In Janthu’s own words: ‘Sigiriya, Sinhapura, Sigir Vimana are various names for the place, known today as Sigiriya. It was on the summit of Sigiriya that Ravana lived…We had a great civilization in Lanka going back to thousands of years before princes Vijaya landed in Lanka. We were a great nation of four clans. Then it was mighty Ravana who unified these clans and called our country ‘Sivhala’..According to archaeologists, the foundations of Sigiriya are supposed to be made of bakex brick, similar to those founda t Mohenjodaro, Harappa.’ ”

See on the map, Hanumantota, where Chinese are trying to establish a naval base at this fishing port.

Anuradhapura was the first capital of Sri Lanka. Polonnaruwa (ancient Pulasthipura – city of the sage Pulasti) was known as Kanduru Pura (camp city); it was strategically situated between the northern capital Anuradhapura and the southern capital Mahagama. Pulasti, regarded as the progenitor of Ravana and Kubera (also naga, gandharva and yakkha vams’a) is mentioned as a rishi by Vishvamitra in the Rig Veda (III.53.16).

RV 3.53.15-16 dealing with war, reads as follows, referring to Vis’vamitra defeating his rivals with the help of Sasarparee divinity providing intimations of naaga vams’a:

sasarpareer aamatim baadhamaanaa

brhan mimaaya jamadagnidattaa

aa sooriyasya duhitaa tataana

s’ravo deveshu amr.tam ajuryam

sasarpareer abharat tooyam ebhyo

adhi s’ravah pancajanyaasu krsht.ishu

saa pakshiyaa navyam aayur dadhaanaa

yam me palastijamadagnayo daduh

Ramayana recall
Harinder Sikka
Posted online: Wednesday, October 24, 2007 at 0000 hrs IST (Indian Express)
The epic, Ramayana, recently in the news because of the Sethusamudram controversy, was a great childhood favourite of ours. Lord Rama was deeply etched in our young minds, and we imagined him fighting all kinds of demons and emerging victorious in his battle against the mighty Lankan king, Ravana.
Years later, it was by sheer coincidence that while golfing at Nuwara Eliya in Sri Lanka I learnt about a place known as ‘Sita Eliya’. According to the locals, this was the original Ashok Vatika, where Sita was detained by Ravana. After numerous visits to the area one gleaned some enticing glimpses into the various phenomena that Valmiki described in his epic. Incidentally, only a very small population in the area actually regard Lord Rama as a divine being. The dilapidated Ashok Vatika, although now a temple, is visited only by a handful. Yet it seems to hold secrets and statues preserved over many centuries.
To the immediate left of the temple flows a stream of fresh water that apparently descends from the mountains. The stream, about 15 feet wide, ends in a small pond at the base of the temple. On the left of the stream is a flat rock which bears a large imprint of a foot on it. It is believed to be that of Lord Hanuman who is mythologised as having visited Sita in the the form of a giant.
The fine foot impressions are amazingly clear to date.
What is most incredible is that on the left of the stream, the colour of the soil across hundreds of acres of land is black. This is in complete contrast to the light brown soil that lies to the right side of the stream. According to Valmiki’s Ramayana, Hanuman had burnt Ravana’s Lanka to ashes. I was also equally astonished to see the presence of a mountain on the beach near Ruma Sulla, about 150 km north of Colombo. Surrounded by the ocean and sandy beaches, it looked almost out of place there. It was as if someone had manually picked up a huge mass of soil from some place else and placed it on this stretch of sand. On the mount grows the most wondrous herbs and medicinal plants. The soil on the mountain does not appear to match other soils in Sri Lanka.
Strange, isn’t it, how all these details recall Valmiki’s Ramayana? Of course, it is impossible to prove that the events related in that epic bear the stamp of historic authenticity. Suffice it to say that the epic continues to inspire the faith of millions in this country.

http://www.indianexpress.com/story/231598.html

Was Maya Dannawa the architect of Sigiriya?

by Dr. Mirando Obeysekere (Daily News, 6 March 2003)

Was Sigiriya the abode of King Rawana?

This was the question of Dr. Lal Sirinivas of Bangalore who accompanied me to observe the historical and geographical facts as well as the background of world famous Sigiriya the rock fortress of Sri Lanka. Sigiriya is one of the unique monuments of antiquity as well as pre-historic culture in our country. According to the Ramayana this giant fortress had been the Alakamanda Palace of King Kuwera about 50 centuries ago.

Grandson

King Kuwera was the grandson of Maharishi Pulasthi who was in Polonnaruwa. Kuwera’s father Visravasmuni was the elder son of Maharishi Pulasthi. Kuwera was the elder son of Visravasmuni’s first marriage with Princes Illavila, the beautiful daughter of a Brahmin – hermit called Bharadwaja Magina. Later King Visravasmuni married Kesini, the beautiful daughter of Sumalin King of Asura so, king Visravasmuni had a group of children by his second marriage with Kesini. They were Rawana, Vibhishana, Kumbakarana Hema and Suparikha.

Kuwera, the first son of King Visravasmuni ascended the throne of Sri Lanka after the death of his father and ruled the country in a just and righteous manner. So, with the passage of time, Ravana the step brother of Kuwera, advanced in power, and got interested in the reign of Sri Lanka. Then he asked for the transfer of Alakamanda which was the abode of Kuwera, along with the throne and aeroplane called “Pushpika”. Kuwera was furious because of the unjust request of Ravana and chased, him away. But Ravana was not a coward to be easily bullied by anyone and he gathered of his Yakkha relatives to wage war against Kuwera. Within a very short time Rawana the warrior came to power and got all of Kuwera’s wealth, including the palace, throne and the air plane.

Four tribes

Some original historical records relate that the Sinhala race was formed by the combination of four Sri Lankan tribes such as Naga, Yakkha, Dewa and Gandhabba all related to Maharishi Pulasti’s family. So, the Sivhelas (four tribes) who worshipped the sun god were united under the flag of king Ravana and developed this resplendent island to be the treasure house of the Orient. The Ravana flag depicting the Sun and Moon with Ravana’s portrait is the oldest flag of Sri Lanka. The present lion flag was brought here by King Vijaya about 25 centuries ago.

As soon as Ravana came to power he built a temple for his beloved parents. King Visravasmuni and Kesini it is said that worshipping dead leaders was an ancient ritual of Yakkha nobles in Sri Lanka.”

Visravasmuni Temple” at Anuradhapura had been changed into a Buddhist shrine after the days of King Pandukabaya, who had a special regard for Yakkhas. This identifical temple is now called “Isurumuniya” The world famous stone carving of the lovers – at Isurumuniya Vihara – depict none other than the parents of Ravana.

Chithrakuta According to ancient ola manuscript – “Ravana Katha” the foremost designer of Sigiriya was the talented architect called Maya Dannawa. He had built Sigiriya for the order of king Vistawas the father of King Ravana. Sigiriya was known as Alakamanda during the days of Kuwera and later it was known as Chitrakuta.

“Ravana Katha” an ancient ola book says that, after Ravana’s death Vibhishana came to power and transferred the royal Palace – fortress and the capital from the hill country to Kelaniya. Then, Chitrakuta the Palace fortress of Ravana became the residence of a Yakkha noble called Chithraraja, a relative of Vibhisana, Chitraraja, the hero who helped King Pandukabhaya (437-367 BC) and his parent was a descendant of Chitraraja senior. Since the days of King Pandukabhaya, Chitraraja Palace had been a Yakkha temple and later king Dhatusena’s son Kassapa (459-447 AD) arranged a coup d’etat against the father and chose Chitrakuta temple for his palace fortress as he had a belief that his mother too was a descendant of Yakkha dynasty. King Kassapa is the only King who had renovated Chitrakuta (Sigiriya) and maintained it as Ravana did.

“Ravana Katha” the ancient ola book relates that world famous frescoes of Sigiriya depict the beautiful damsels of Ravana’s harem and later those murals had been re-drawn by those who maintained the treasure house. Most of the blue figures depict the Yakkha damsels and others depict Naga, Deva and Gandabbha damsels. The beautiful flowers in their hands show the national unity.

Lift

Chitrakuta is the only Sri Lankan fortress which had a wooden lift operated from top to bottom. If any one enters this great fortress through the lion’s head, he will be able to see a huge hole on the rock. Stone structures and stands both on the top and bottom of this “route-hole” are believed to be places on which the wooden lift had been fixed. King Ravana’s period was famous for woodcraft and they used a “lift” too, for the day to day work in the fort.

History relates that Ravana’s air-plane was also made of light wood which was brought from Himalayan forests. Archaeologists, historians and some legends say that there were more than 500 paintings on the walls of Chitrakuta and most of them had been dilapidated due to natural causes. King Ravana was talented in all the fine arts as well as physician and pundit.

So, we Sri Lankans should be proud enough to have Chitrakuta or Sigiriya, the world’s oldest palace fortress.

http://www.dailynews.lk/2003/03/06/fea05.html

Dantakumara and Hemamala bringing the Tooth Relic to Sri Lanka - photograph by Anandajoti Bhikkhu

Dantakumàra and Hemamàlà bringing the Tooth Relic to Lanka (Bronze Relief, Dalada Maligawa, Kandy, Sri Lanka)

http://www.ancient-buddhist-texts.net/Buddhist-Texts/X2-Dathavamsa/index.htm